Moonlight Schools for the Emancipation of Adult IlliteratesStewart, Cora Wilson
History
Moonlight Schools for the Emancipation of Adult Illiterates
Stewart, Cora Wilson
Education -- Kentucky; Literacy -- Kentucky
Their capacity for learning has always been immense and their desire
for it has been equally so. Of all the authors who have chosen them
as their theme and the artists who have recently begun to present them
as a type, none have seemed to catch, or, at least, all have failed to
portray, the dominant thing in mountain life, the strongest urge of the
mountaineer’s soul--his eager, hungry, insatiable desire for knowledge.
It is this which has sent mountain girls and boys walking a hundred
miles or more to reach the school where they could work their way
through. It is the thing which has caused many a slender mountain maid
and many a frail lad to assume the work of a man when by so doing they
could earn a little money to provide for a few weeks in school. It is
the same desire that has caused many a mountaineer to give his last few
acres of land, his labor and his last dollar to found a school where
his children and his neighbor’s children might have an opportunity
to learn. But, intense as this fervor for education has been, it has
had to satisfy itself with looking back to the time when “Gran’pap
was an educated man,” and forward to the time when the children and
grand-children would have an education. There was a lack of hope for
the present and passing generation, a broad gap between the past and
the future culture, which seemed to condemn many brilliant minds to an
intellectual grave. Many of these people had never been permitted, for
reasons all too tragic, to enter school, or if enrolled, they had been
stopped at the end of a week, a month or at the close of their first
term. There were married folk, who if they could even have overcome
their embarrassment and summoned courage in later life to seek a
school, would have found none open to them. In a land where people live
long, these men and women, thirty, forty and fifty years of age, with,
perhaps, a good quarter of a century, and many of them a half century,
ahead of them--what must be done with them? Shall they be considered
the wasted citizens of a state that cares not to redeem and use them,
and of a nation that does not need such character and such brain?
Public-domain text, read in full here on John Shaqi.
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