Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
General
Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
Spanish literature -- Translations into English
The Ulmas reproached him, saying: "You are not fulfilling the law in giving
to the Christians wheat, oil, and woollens. You are weakening the
Mussulmans."
He answered them: "We must make sacrifices of these goods for two or three
years, until the Christians have stocked us with cannons, powder, and so
forth. These I will place in the coast towns to drive off the infidels when
they arrive."
IX
More words about guns: They only make them in three cities in the interior
of Sous. The workmen are very numerous. They make also gun-barrels,
pistols, gun-locks, and all such things. As for sabres and poniards, they
are made by Arab armorers. They make powder in every province, but only in
small quantities.
FIVE BERBER STORIES
[_Translated by G. Mercier and Chauncey C. Starkweather_]
DJOKHRANE AND THE JAYS
The ancestor of the grandfather of Mahomet Amokrane was named Djokhrane. He
was a Roman of old times, who lived at T'kout at the period of the Romans.
One of his countrymen rose against them, and they fought. This Roman had
the advantage, until a bird of the kind called jays came to the assistance
of Djokhrane, and pecked the Roman in the eyes until he saved his
adversary. From that time forth he remained a friend to Djokhrane. The
latter said to his children:
"As long as you live, never eat this bird. If you meet anyone who brings
one of these birds to eat, buy it and set it free." To this day when anyone
brings a jay to one of his descendants, he buys it for silver and gives it
liberty. This story is true, and is not a lie.
THE OGRE AND THE BEAUTIFUL WOMAN
Some hunters set out with their camels. When they came to the
hunting-ground they loosed their camels to let them graze, and hunted until
the setting of the sun, and then came back to their camp. One day while one
of them was going along he saw the marks of an ogre, each one three feet
wide, and began to follow them. He proceeded and found the place where the
ogre had lately made his lair. He returned and said to his companions:
"I've found the traces of an ogre. Come, let us seek him."
"No," they answered, "we will not go to seek him, because we are not
stronger than he is."
"Grant me fourteen days," said the huntsman. "If I return, you shall see.
If not, take back my camel with the game."
The next day he set out and began to follow the traces of the ogre. He
walked for four days, when he discovered a cave, into which he entered.
Within he found a beautiful woman, who said to him:
"What brings thee here, where thou wilt be devoured by this ogre?"
"But thou," answered the hunter, "what is thy story and how did the ogre
bring thee here?"
"Three days ago he stole me," she replied. "I was betrothed to the son of
my uncle, then the ogre took me. I have stayed in the cavern. He often
brings me food. I stay here, and he does not kill me."
"Where does he enter," asked the hunter, "when he comes back here?"
Public-domain text, read in full here on John Shaqi.
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