Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions — John Shaqi
Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
General
Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
Spanish literature -- Translations into English
Spain is especially rich in ballad literature, infinitely richer than any
other civilized nation. These ballads take various forms. By Cervantes and
his countrymen they are styled romances, and the romance generally consists
in a poem which describes the character, sufferings, or exploits of a
single individual. The language is simple; the versification, often artless
though melodious, is seldom elaborated into complexity of rhyme. But the
heroic Moor is set before us in the most vivid colors. The hues and
material of his cloak, his housings, his caftan, and his plumes are given,
and quite a vocabulary is exhausted in depicting the color, sex, and breed
of his war-horse. His weapons, lance, scimitar, and corslet of steel are
dwelt upon with enthusiasm. He is as brave as Mars, and as comely as
Adonis. Sometimes he dashes into a bull-ring and slays wild creatures in
the sight of fair ladies and envious men. He throws his lance of cane,
which is filled with sand, so high that it vanishes in the clouds. He is
ready to strike down, in his own house, the Christian who has taken from
him and wedded the lady of his choice. He is almost always in love with
some lady who is unkind and cold, and for her he wanders at times in dark
array, expressing his sombre mood in the device and motto which he paints
upon his shield. Some of the ballads picture love more fortunate in the
most charming manner, and the dark tortures of jealousy are powerfully
described in others. The devotion of the Moor to his lady is scarcely
caricatured in the mocking language of Cervantes, and is not exceeded by
anything to be found in the history of French chivalry. But the god of
these ballads is Allah, and they sometimes reveal a trace of ferocity which
seems to be derived from religious fanaticism. Nor can the reader fail to
be struck by the profound pathos which many of them express so well. The
dirges are supremely beautiful, their language simple and direct, but
perfect in descriptive touches and in the cadence of the reiterated burden.
Beside the ballads of warlike and amorous adventures, there are sea-songs,
songs of captivity, and songs of the galley slave. The Spanish Moor is
seized by some African pirate and carried away to toil in the mill of his
master on some foreign shore, or he is chained to the rowing-bench of the
Berber galley, thence to be taken and sold when the voyage is over to some
master who leaves him to weep in solitary toil in the farm or garden.
Sometimes he wins the love of his mistress, who releases him and flies in
his company.
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