Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
General
Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
Spanish literature -- Translations into English
The term Moorish is somewhat indefinite, and is used in Spanish history as
a synonym of Saracen or Mahometan. It cannot be called a national
appellation, though originally in the Augustan age it was applied to the
dwellers in Mauretania, with whom the Romans had first come in contact when
the war with Hannibal was transferred from Italy and Spain to Africa. In
the present day, it may be applied to all the races of northwestern Africa
who have accepted Mahometanism; in which case it would include the
aborigines of that region, who live not on the coast and in towns, but in
the Atlas Mountain and the Sahara Desert. While these races, all Berbers
under different local names, are Mussulmans in profession, they are not so
highly civilized as their co-religionists who people the coast of the
Mediterranean. They live a tribal life, and are blood-thirsty and
predatory. They are of course mixed in race with the Arabians, but they are
separate in their life and institutions, and they possess no written
literature. Their oral literature is, however, abundant, though it is only
within quite recent years that it has become known to America and Europe.
The present collection of tales and fables is the first which has hitherto
been made in the English language. The learned men who collected the tales
of the Berbers and Kabyles (who are identical in ethnical origin) underwent
many hardships in gathering from half-savage lips the material for their
volume. They were forced to live among the wild tribesmen, join their nomad
life, sit at their feasts, and watch with them round their camp-fire, while
it was with difficulty they transferred to writing the syllables of a
barbarous tongue. The memory of the Berber story-teller seems to be
incredibly capacious and retentive, and the tales were recited over and
over again without a variation. As is to be expected these tales are very
varied, and many of them are of a didactic, if not ethical, cast. They are
instructive as revealing the social life and character of these mountain
and desert tribes.
Public-domain text, read in full here on John Shaqi.
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