Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
General
Moorish Literature: Comprising Romantic Ballads, Tales of the Berbers, Stories of the Kabyles, Folk-Lore, and National Traditions
Spanish literature -- Translations into English
"For God's sake leave those hearts in peace,
'Tis Tosdenni torments them so;
She is more graceful than a troop
Of antelopes separated from gazelles;
More beautiful than snowy flocks,
Which move toward the tents,
And with the evening shades appear
To share the nightly gathering;
More beautiful than the striped silks
Enwrapped so closely under the haiks,
More beautiful than the glossy ebon veil,
Enveloped in its paper white,
With which the young man decks himself,
And which sets off his dusky cheek."[1]
[1] Masqueray, Observations grammaticales sur la grammaire Touareg et
textes de la Tourahog des Tailog, pp. 212, 213. Paris, 1897.
The poetic talent of the Touareg women, and the use they make of this
gift--which they employ to celebrate or to rail at, with the accompaniment
of their one-stringed violin, that which excites their admiration or
inspires them with disdain--is a stimulant for warriors:
"That which spurs me to battle is a word of scorn,
And the fear of the eternal malediction
Of God, and the circles of the young
Maidens with their violins.
Their disdain is for those men
Who care not for their own good names.[2]
"Noon has come, the meeting's sure.
Hearts of wind love not the battle;
As though they had no fear of the violins,
Which are on the knees of painted women--
Arab women, who were not fed on sheep's milk;
There is but camel's milk in all their land.
More than one other has preceded thee and is widowed,
For that in Amded, long since,
My own heart was burned.
Since you were a young lad I suffered--
Since I wore the veil and wrapped
My head in the folds of the haik."[3]
[2] Masqueray, p. 220.
[3] Masqueray, p. 227.
War, and the struggle of faction against faction, of tribe against tribe,
of confederation against confederation, it is which, with love, above all,
has inspired the Berber men. With the Khabyles a string of love-songs is
called "Alamato," because this word occurs in the first couplet, always
with a belligerent inspiration:
"He has seized his banner for the fight
In honor of the Bey whose cause he maintains,
He guides the warriors with their gorgeous cloaks,
With their spurs unto their boots well fastened,
All that was hostile they destroyed with violence;
And brought the insurgents to reason."
This couplet is followed by a second, where allusion is made to the snow
which interrupts communication:
"Violently falls the snow,
In the mist that precedes the lightning;
It bends the branches to the earth,
And splits the tallest trees in twain.
Among the shepherds none can pasture his flock;
It closes to traffic all the roads to market.
Lovers then must trust the birds,
With messages to their loves--
Messages to express their passion.
Public-domain text, read in full here on John Shaqi.
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