Meanwhile men do work hard, to the advantage of the community, for the ignobler prize of family affluence and ease. Socialists are going to take away the good boy's cake and give him a sunflower. 11. The second reason for leaving capital in private, even unproductive hands, begins from the consideration, that the highest end of man on earth is not production, just as it is not consumption, of the necessaries and luxuries of life. Aristotle bids us, as much as possible in this life, "to play the immortal ([Greek: athanatizein]), and do our utmost to live by the best element in our nature," that is, the intellect. (_Ethics_, c. ii., s. ii., n. 7, p. 9.) There is the intellectual life of the statesman in the practical order: and in the speculative order, that of the poet, of the artist, of the scholar, of the devout contemplative--the outcome of learned and pious leisure, and freedom from vulgar cares. One man ascending into this higher and better region helps his neighbour to follow. The neighbour can follow, even though he be not free from productive cares, but the leader ought to be free, if he is to soar a high, sustained and powerful flight, and guide others aloft. These unproductive capitalist families then form what we may call, by a figure which rhetoricians call _oxymoron_, something which comes very near a bull,--we may call them an _endowed lay-clergy_: they are told off from the rest of men to lead the way in doing, and causing to be done, the highest work of humanity. The absence of the First Class of Workers would render the Socialist Utopia a very vulgar place. 12. Nature's ideal is: _To all, plenty: to some, superabundance_. The superabundance of some is not necessarily incompatible with all having plenty: nay it is a positive furtherance of that and of still higher ends, as has been shown. But it is a position of advantage that may be abused, and is abused most wantonly: hence there comes to be question of Socialism. 13. The Socialism above described is of the old sort, called Collectivism. A new variety has appeared, Syndicalism. Syndicalism is opposed to nationalisation and centralisation of capital and power: it would convert workers into owners in each separate department of labour,--colliers to own the coal, railwaymen the lines and rolling-stock, agricultural labourers the land, and so on. Collectivism might conceivably be put in practice, given a sufficiently high standard of social virtue, a quality which Socialists are not in the way to get. As for Syndicalism in practice, I leave that to the reader to imagine. Syndicalism stigmatises Collectivism as a gross tyranny. Thus divided into two irreconcilable factions, the Socialists are not a happy family. _Readings_.--_The Creed of Socialism_, by Joseph Rickaby (Anti-socialist Union, Victoria Street, Westminster). SECTION III.--_Of Landed Property_.