Moral Philosophy: Ethics, Deontology and Natural LawRickaby, Joseph
Philosophy
Moral Philosophy: Ethics, Deontology and Natural Law
Rickaby, Joseph
Ethics
1. Land, like cotton, timber, or iron-ore, is a raw material wrought
up by man. Land, like any other thing, becomes an article of property
originally by occupation, and its value is enhanced by labour. There
is no more reason why all land, or the rents of all land, should
belong to the State, than why all house property, or all house rents,
should belong to the State. If the people need land to live on, so do
they need houses to live in, coals to burn, and shoes to wear.
Socialism, once admitted, cannot be confined to land alone. It will
exterminate "the lord manufacturer" as remorselessly as it
exterminates the landlord.
2. Every man, it is contended, has a right to live on the fruits of
the soil. The proposition is needlessly long. It should be put simply:
Every man has a right to live. For as to living on the fruits of the
soil, there is absolutely nothing else that man can live on. All human
nutriment whatever is derived from what geologists call pulverised
rocks, that is, soil. But if it is meant that every man has a right to
live on the fruits of some soil or land of his own, where is the
proof? So long as the fruits of the earth do not fail to reach a man's
mouth, what matters it whose earth it is that grows them? Some of the
richest as well as the poorest members of the community are landless
men. Confiscate rent to take the place of taxation, and some of the
richest men in the community will go tax-free.
3. The land on which a nation is settled, we are told, belongs to that
nation. Yes, it belongs to them as individuals, yet not so that a
foreigner is excluded by natural law from owning any portion of it.
But the government have over the land, and over all the property upon
it, what is called _altum dominium_, or _eminent domain_, which is a
power of commanding private proprietors to part with their property
for public purposes, with compensation, whenever compensation is
possible. Thus when a railway gets its Act of Parliament, the owners
through whose estates the projected line is to run are compelled by an
exercise of _eminent domain_ to sell to the company. By the same power
the government in a besieged city, when hard pressed, might seize upon
all the stores of food and fuel within the walls, even without
compensation. _Altum dominium_, which is not dominion properly so
called, is sufficient for all national emergencies, without making the
State the universal landlord.
Public-domain text, read in full here on John Shaqi.
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