5. Aristotle and his school of old, called Peripatetics, recommended the moderation of the passions, not their extirpation. The Stoics on the other hand contended that the model man, the sage, should be totally devoid of passions. This celebrated dispute turned largely on the two schools not understanding the same thing by the word _passion_. Yet not entirely so. There was a residue of real difference, and it came to this. If the sensitive appetite stirs at all, it must stir in one or other of nine ways corresponding to the nine passions which we have enumerated. Such an emotion as Laughter affects the imagination and the sensitive part of man, and of course the body visibly, but it does not stir the sensitive appetite, since it does not prompt to action. To say then that a man has no passions, means that the sensitive appetite never stirs within him, but is wholly dead. But this is impossible, as the Stoic philosopher was fain to confess when he got frightened in a storm at sea. Having no passions cannot in any practical sense mean having no movements of the sensitive appetite, for that will be afoot of its own proper motion independent of reason: but it may mean cherishing no passions, allowing none to arise unresisted, but suppressing their every movement to the utmost that the will can. In that sense it is a very intelligible and practical piece of advice, that the wise man should labour to have no passions. It is the advice embodied in Horace's _Nil admirari_, Talleyrand's "No zeal," Beaconsfield's "Beware of enthusiasm." It would have man to work like a scientific instrument, calm as a chronometer, regulated by reason alone. This was the Stoic teaching, this the perfection that they inculcated, quite a possible goal to make for, if not to attain. And it is worth a wise man's while to consider, whether he should bend his efforts in this direction or not. The determination here taken and acted upon will elaborate quite a different character of man one way or the other. The effort made as the Stoics direct, would mean no yielding to excitement, no poetry, no high-strung devotion, no rapture, no ecstasy, no ardour of love, no earnest rhetoric spoken or listened to, no mourning, no rejoicing other than the most conventional, to the persistent smothering of whatever is natural and really felt, no tear of pity freely let flow, no touch of noble anger responded to, no scudding before the breeze of indignation,--all this, that reason may keep on the even tenour of her way undisturbed.