Moral Poison in Modern FictionJohnson, R. Brimley (Reginald Brimley)
History
Moral Poison in Modern Fiction
Johnson, R. Brimley (Reginald Brimley)
English fiction -- 20th century -- History and criticism; Pornography
Of his "spiritual" union with another, we read: "Both were exhausted,
the _emotions of the soul_ had overpowered them, they fell fainting
against the cool grey stone, and there, like a burning picture of all
the romances there have been since the beginning of time, they leant in
the twilight."
By all means call a spade a spade; but do not imagine that all life is
spades. To insist upon bedroom scenes in fiction or drama, and all the
nakedness of phrase such a conception of art implies, does, and must,
often suggest the sly and coarse innuendo. It is the same with all
_excess_ of emphasis on physical detail. When Mr. D. H. Lawrence dwells
on the feverish symptoms (mainly skin-deep) of his lovers, describes
their breasts and loins, he is—actually—playing with the obscene.
The reticence we demand is not based on any pretence that our bodies
are unclean, on any conventional association between mere words and
thoughts.
A nude painting may be supremely, spiritually, beautiful: it may be
lewd: but it is not, as many would now declare, more real _because_ of
its nudity.
Can we _honestly_ say that the increasing undress on stage or in daily
life provokes more deep, true and sincere feeling, reveals more of
a girl's or a woman's real and best self? We know it does not. _It
distracts our thoughts from the woman herself_ to memories of purely
animal and gross experience, tempts us to lower depths. It matters
not, in the book or in the play, that innocence prevail. I have heard
men, for example, when the curtain fell at _The Sign of the Cross_,
chuckling over the public attack on a girl's body (though it failed),
with gay plans for vile conquests.
Obviously, there can be no fixed verbal rule. To say that no writer may
use certain words or describe certain actions and things; no playwright
may paint certain scenes; would be to "speak as a fool." Each case must
be determined by its inner spiritual truth.
In one sense our selection of phrase must be a matter of taste and
good feeling; in another, it comes from our artistic instinct. What I
maintain, and have tried to show, is that modern novels are, too often,
both poisonous _and_ untrue to life because their choice of words and,
indeed, their whole picture of life, is dominated by a false view:
that, if only your figures are naked they _must_ be true, that our
bodies cannot lie. _In angry revolt against the half-truths of the
past, they snatch at the other half and swear it is the whole._
Let the writer be sure that he cares only for truth; and loyalty to his
vision will give him the right, clean thoughts and words.
Let the reader trust to his own natural instincts. Almost certainly,
if a phrase or thought either shock or suggest the unclean, it is
itself—as then used—unclean, false to life and nature; _and_ also
bad art. If you are told that the first slight shock, prick of the
conscience, impulse to shrink away, is false hypocrisy, _do not believe
it_.
Public-domain text, read in full here on John Shaqi.
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