Moral Principles and Medical Practice: The Basis of Medical Jurisprudence — John Shaqi
Moral Principles and Medical Practice: The Basis of Medical JurisprudenceCoppens, Charles
Philosophy
Moral Principles and Medical Practice: The Basis of Medical Jurisprudence
Coppens, Charles
Medical ethics; Medical jurisprudence
The plea of self-defence against unjust aggression being thus ruled out
of court in all such cases, and no other plea remaining for the
craniotomist, we have established, on the clearest principles of Ethics
and Jurisprudence, that it is never allowed directly to kill a child as
a means to save its mother's life. It would be a bad means, morally
evil; and no moral evil can ever be done that good may come of it; the
end cannot justify an evil means. In theory all good men agree with us
that the end can never justify the means. But in practice it seems to be
different with some of the medical profession. Of late, however, the
practice of craniotomy and all equivalent operations upon living
subjects has gone almost entirely out of fashion among the better class
of physicians.
Allow me, gentlemen, to conclude this lecture with the reading of two
extracts from articles of medical writers on the present state of
craniotomy in their profession. You will find them in accord with the
conclusions at which we have arrived by reasoning upon the principles of
Jurisprudence.
Dr. W. H. Parish writes ("Am. Eccles. Review," November, 1893, p. 364):
"The operations of craniotomy and embryotomy are to-day of relatively
infrequent occurrence, and many obstetricians of large experience have
never performed them. Advanced obstetricians advocate the performance of
the Cesarian section or its modification--the Porro operation--in
preference to craniotomy, because nearly all the children are saved,
and the unavoidable mortality among mothers is not much higher than that
which attends craniotomy. Of one hundred women on whom Cesarian section
is performed under _favorable conditions_ and with _attainable_ skill,
about ninety-five mothers should recover and fully the same number of
children. Of one hundred craniotomies, ninety-five mothers or possibly a
larger number will recover, and of course none of the children. The
problem resolves itself into this: Which shall we choose--Cesarian
section with one hundred and ninety living beings as the result, or
craniotomy with about ninety-five living beings?"
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