Moral Principles and Medical Practice: The Basis of Medical Jurisprudence — John Shaqi
Moral Principles and Medical Practice: The Basis of Medical JurisprudenceCoppens, Charles
Philosophy
Moral Principles and Medical Practice: The Basis of Medical Jurisprudence
Coppens, Charles
Medical ethics; Medical jurisprudence
2. It is well to remind you thus, gentlemen, at the opening of this new
year of studies, of the excellence of your intended profession; for you
cannot help seeing that a science so noble should be studied for a noble
purpose. In this age of utilitarianism, it is, alas! too common an evil
that the most excellent objects are coveted exclusively for lower
purposes. True, no one can find fault with a physician for making his
profession, no matter how exalted, a means of earning an honest
livelihood and a decent competency; but to ambition this career solely
for its pecuniary remuneration would be to degrade one of the most
sublime vocations to which man may aspire. There is unfortunately too
much of this spirit abroad in our day. There are too many who talk and
act as if the one highest and worthiest ambition of life were to make as
large a fortune in as short a time and in as easy a way as possible. If
this spirit of utilitarianism should become universal, the sad
consequence of it to our civilization would be incalculable. Fancy what
would become of the virtue of patriotism if officers and men had no
higher ambition than to make money! As a patriotic army is the strongest
defence of a nation's rights, so a mercenary army is a dreadful danger
to a people's liberty, a ready tool in the hand of a tyrant; as heroism
with consequent glory is the noble attribute of a patriot, so a
mercenary spirit is a stigma on the career of any public officer. We
find no fault with an artisan, a merchant, or a common laborer if he
estimate the value of his toil by the pecuniary advantages attached to
it; for that is the nature of such ordinary occupations, since for man
labor is the ordinary and providential condition of existence. But in
the higher professions we always look for loftier aspirations. This
distinction of rewards for different avocations is so evident that it
has passed into the very terms of our language: we speak of "wages" as
due to common laborers, of a "salary" as paid to those who render more
regular and more intellectual services; of a "fee" as appointed for
official and professional actions; and the money paid to a physician or
a lawyer is distinguished from ordinary fees by the especial name of
"honorary" or "honorarium." This term evidently implies, not only that
special honor is due to the recipients of such fees, but besides that
the services they render are too noble to be measured in money values,
and therefore the money offered is rather in the form of a tribute to a
benefactor than of pecuniary compensation for a definite amount of
service rendered.
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