Introduction (2717).--The Virtue of Repentance (2718-2726).--The Sacrament of Penance (2727, 2728).--Contrition (2729-2735).--Resolution of Amendment (2736).--Confession (2737-2744).--Satisfaction (2745-2749).--The Minister (2750).--Jurisdiction (2751, 2752).-- Reserved Cases (2753, 2754).--Absolution without Jurisdiction (2755).-- Duties of the Confessor before Confession (2756).--Duties of the Confessor as Judge (2757-2761).--Duties of the Confessor as Physician (2762).--Duties of the Confessor as Teacher and Guide (2763).--Duties of the Confessor after Confession (2764).--Reparation of Defects (2765, 2766).--The Seal of Confession (2767, 2768).--Abuses of Confession (2769-2773).--The Sacrament of Extreme Unction (2774).--Duties of the Recipient and the Minister of Extreme Unction (2775). Art. 4. HOLY ORDERS; MATRIMONY Introduction (2776).--The Sacrament of Orders (2777).--Distinctions of Orders (2778).--The Hierarchy (2779).--The Matter and Form of Orders (2780).--The Minister of Ordination (2781, 2782).--The Recipient of Orders (2783-2785).--Registration of Ordinations (2786).--The Sacrament of Matrimony (2787, 2788).--The Elements of Matrimony as a Contract (2789-2793).--The Elements of the Sacrament (2794).--Duties in Reference to Marriage (2795).--Engagement (2796-2798).--Duties to Parents and to Children (2799, 2800).--Pre-Nuptial Investigations (2801).--Examination of the Parties by the Pastor (2802, 2803).-- Matrimonial Impediments (2804, 2805).--Impedient Impediments (2806-2809).--Diriment Impediments (2810-2819).--Dispensations and Banns (2820).--After the Examination (2821).--Instruction of the Couple (2822-2824).--Religious Preparation for Marriage (2825).--The Celebration of Marriage (2826-2829).--Validation (2830).--Divorce and Separation (2831). APPENDICES [placed at end of Volume I in print edition] I. SUMMARY OF COMMON LAW ON PROHIBITION OF BOOKS II. THE “ECUMENICAL MOVEMENT” INDEX TO VOLUMES I AND II MORAL THEOLOGY A Complete Course INTRODUCTION 1. Definition.--Moral Theology is defined: (a) etymologically, as the study of God, considered as the beginning and the end of man’s moral life, i.e., of those acts that proceed from reason and will; (b) scientifically, as that part of Sacred Theology which treats of God as our Last End, and of the means by which we may tend to Him.