Morality Without God: A Lecture Delivered Before the Independent Religious SocietyMangasarian, M. M. (Mangasar Mugurditch)
Religion
Morality Without God: A Lecture Delivered Before the Independent Religious Society
Mangasarian, M. M. (Mangasar Mugurditch)
Christian ethics; Ethics
But it may be answered that the Old Testament is no longer the authority
it once was, and that the New Testament, or rather, the character of God
as revealed in Christ, is our ideal. I have the highest reverence for
the beautiful things Jesus is reported to have said. I rejoice that some
of his words have made twenty centuries of the world's life fragrant
I would sooner die this instant than feel that I am guilty of
misrepresenting the facts, of taking a fact and twisting it into an
argument for my party. If I have any happiness in life, if I have any
self-respect, it is from this source,--that I am honest with the facts.
Yet the teachings of Jesus condensed in his direct command not to resist
evil is the very negation of morality. We had recently the yellow fever
in New Orleans. What did we do? We organized against it, threw ourselves
against it, resisted it. It is the only way physical evil can be
destroyed. There was a time when if the cholera came to a city it was
said that God had sent it, and it was useless to fight it. Today we
don't care who sent it, we don't want it, and shall not have it. We
shall resist it. Consider the disclosures of dishonest banking houses
and insurance companies. What do we do? We drag the guilty into the
light; we examine, we investigate, we expose, we punish, we do not say
to these people, you have taken so much of our money, take also what is
left. We resist evil. In politics, in commerce, in every department of
life we find that in resistance alone is our salvation, and yet Jesus,
the Oriental monk, believing the end of the world to be close at hand,
would tie our hands, paralyze our will and give evil, physical or moral,
a free field. If we do not resist evil we will soon be so incapacitated
for effort, so emptied of energy and ambition that we will become the
victim not only of every physical pest but also of every moral iniquity.
"Resist not" is just what a priest would say to his people, and a king
to his subjects. But "resist" is what the liberator would say to his
fellowmen.
But are there not examples of the highest morality in the Christian
world? Yes, surely, and I am glad to admit it, but it is in spite of the
Christian creed. It shows that,--listen to this,--theology is listened
to only one day in the week, the other six days we listen to common
sense. We are better than our beliefs, better than our creeds. The
Asiatic theology which we call inspired has not succeeded in perverting
Anglo-Saxon human nature. That is what it proves.
What importance did Jesus attach to the moral life? Let us see. You know
that when he was on the cross there were two thieves crucified with him.
One of them reviled him, the other said to him "Lord, when thou comest
into thy kingdom remember me," and Jesus said, "This day shall thou be
with me in Paradise." Ah, indeed!
What had this man done to deserve such sudden glorification?
Public-domain text, read in full here on John Shaqi.
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