Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
The power of gentleness is too little seen in the world; the subduing
influences of pity, the might of love, the control of mildness over
passion, the commanding majesty of that perfect character which mingles
grave displeasure with grief and pity for the offender. So it is that a
Mason should treat his brethren who go astray. Not with bitterness; nor
yet with good-natured easiness, nor with worldly indifference, nor with
the philosophic coldness, nor with a laxity of conscience, that accounts
everything well, that passes under the seal of public opinion; but with
charity, with pitying loving-kindness.
The human heart will not bow willingly to what is infirm and wrong in
human nature. If it yields to us, it must yield to what is divine in us.
The wickedness of my neighbor cannot submit to my wickedness; his
sensuality, for instance, to my anger against his vices. My faults are
not the instruments that are to arrest his faults. And therefore
impatient reformers, and denouncing preachers, and hasty reprovers, and
angry parents, and irritable relatives generally fail, in their several
departments, to reclaim the erring.
A moral offence is sickness, pain, loss, dishonor, in the immortal part
of man. It is guilt, and misery added to guilt. It is itself calamity;
and brings upon itself, in addition, the calamity of God's disapproval,
the abhorrence of all virtuous men, and the soul's own abhorrence. Deal
faithfully, but patiently and tenderly, with this evil! It is no matter
for petty provocation, nor for personal strife, nor for selfish
irritation.
Speak kindly to your erring brother! God pities him: Christ has died for
him: Providence waits for him: Heaven's mercy yearns toward him; and
Heaven's spirits are ready to welcome him back with joy. Let your voice
be in unison with all those powers that God is using for his recovery!
If one defrauds you, and exults at it, he is the most to be pitied of
human beings. He has done himself a far deeper injury than he has done
you. It is he, and not you, whom God regards with mingled displeasure
and compassion; and His judgment should be your law. Among all the
benedictions of the Holy Mount there is not one for this man; but for
the merciful, the peacemakers, and the persecuted they are poured out
freely.
We are all men of like passions, propensities, and exposures. There are
elements in us all, which might have been perverted, through the
successive processes of moral deterioration, to the worst of crimes. The
wretch whom the execration of the thronging crowd pursues to the
scaffold, is not worse than any one of that multitude might have become
under similar circumstances. He is to be condemned indeed, but also
deeply to be pitied.
Public-domain text, read in full here on John Shaqi.
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