Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
The distinguishing property of man is to search for and follow after
truth. Therefore, when relaxed from our necessary cares and concerns, we
then covet to see, to hear, and to learn somewhat; and we esteem
knowledge of things, either obscure or wonderful, to be the
indispensable means of living happily. Truth, Simplicity, and Candor are
most agreeable to the nature of mankind. Whatever is virtuous consists
either in Sagacity, and the Perception of Truth; or in the preservation
of Human Society, by giving to every man his due, and observing the
faith of contracts; or in the greatness and firmness of an elevated and
unsubdued mind; or in observing order and regularity in all our words
and in all our actions; in which consist Moderation and Temperance.
Masonry has in all times religiously preserved that enlightened faith
from which flow sublime Devotedness, the sentiment of Fraternity
fruitful of good works, the spirit of indulgence and peace, of sweet
hopes and effectual consolations; and inflexibility in the
accomplishment of the most painful and arduous duties. It has always
propagated it with ardor and perseverance; and therefore it labors at
the present day more zealously than ever. Scarcely a Masonic discourse
is pronounced, that does not demonstrate the necessity and advantages of
this faith, and especially recall the two constitutive principles of
religion, that _make_ all religion,--love of God, and love of neighbor.
Masons carry these principles into the bosoms of their families and of
society. While the Sectarians of former times enfeebled the religious
spirit, Masonry, forming one great People over the whole globe, and
marching under the great banner of Charity and Benevolence, preserves
that religious feeling, strengthens it, extends it in its purity and
simplicity, as it has always existed in the depths of the human heart,
as it existed even under the dominion of the most ancient forms of
worship, but where gross and debasing superstitions forbade its
recognition.
A Masonic Lodge should resemble a bee-hive, in which all the members
work together with ardor for the common good. Masonry is not made for
cold souls and narrow minds, that do not comprehend its lofty mission
and sublime apostolate. Here the anathema against lukewarm souls
applies. To comfort misfortune, to popularize knowledge, to teach
whatever is true and pure in religion and philosophy, to accustom men to
respect order and the proprieties of life, to point out the way to
genuine happiness, to prepare for that fortunate period, when all the
factions of the Human Family, united by the bonds of Toleration and
Fraternity, shall be but one household,--these are labors that may well
excite zeal and even enthusiasm.
We do not now enlarge upon or elaborate these ideas. We but utter them
to you briefly, as hints, upon which you may at your leisure reflect.
Hereafter, if you continue to advance, they will be unfolded, explained,
and developed.
Public-domain text, read in full here on John Shaqi.
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