Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
The fires of Moloch in Syria, the harsh mutilations in the name of
Astarte, Cybele, Jehovah; the barbarities of imperial Pagan Torturers;
the still grosser torments which Roman-Gothic Christians in Italy and
Spain heaped on their brother-men; the fiendish cruelties to which
Switzerland, France, the Netherlands, England, Scotland, Ireland,
America, have been witnesses, are none too powerful to warn man of the
unspeakable evils which follow from mistakes and errors in the matter of
religion, and especially from investing the God of Love with the cruel
and vindictive passions of erring humanity, and making blood to have a
sweet savor in his nostrils, and groans of agony to be delicious to his
ears.
Man never had the right to usurp the unexercised prerogative of God, and
condemn and punish another for his belief. Born in a Protestant land, we
are of that faith. If we had opened our eyes to the light under the
shadows of St. Peter's at Rome, we should have been devout Catholics;
born in the Jewish quarter of Aleppo, we should have contemned Christ as
an imposter; in Constantinople, we should have cried "_Allah il Allah_,
God is great and Mahomet is his prophet!" Birth, place, and education
give us our faith. Few believe in any religion because they have
examined the evidences of its authenticity, and made up a formal
judgment, upon weighing the testimony. Not one man in ten thousand knows
anything about the _proofs_ of his faith. We believe what we are taught;
and those are most fanatical who know least of the evidences on which
their creed is based. Facts and testimony are not, except in very rare
instances, the ground-work of faith. It is an imperative law of God's
Economy, unyielding and inflexible as Himself, that man shall accept
without question the belief of those among whom he is born and reared;
the faith so made a part of his nature resists all evidence to the
contrary; and he will disbelieve even the evidence of his own senses,
rather than yield up the religious belief which has grown up in him,
flesh of his flesh and bone of his bone.
Public-domain text, read in full here on John Shaqi.
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