Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
The Public is no vague abstraction; nor should that which is done
against that Public, against public interest, law, or virtue, press but
lightly on the conscience. It is but a vast expansion of individual
life; an ocean of tears, an atmosphere of sighs, or a great whole of joy
and gladness. It suffers with the suffering of millions; it rejoices
with the joy of millions. What a vast crime does he commit,--private man
or public man, agent or contractor, legislator or magistrate, secretary
or president,--who dares, with indignity and wrong, to strike the bosom
of the Public Welfare, to encourage venality and corruption, and
shameful sale of the elective franchise, or of office; to sow
dissension, and to weaken the bonds of amity that bind a Nation
together! What a huge iniquity, he who, with vices like the daggers of a
parricide, dares to pierce that mighty heart, in which the ocean of
existence is flowing!
What an unequalled interest lies in the virtue of every one whom we
love! In his virtue, nowhere but in his virtue, is garnered up the
incomparable treasure. What care we for brother or friend, compared with
what we care for his honor, his fidelity, his reputation, his kindness?
How venerable is the rectitude of a parent! How sacred his reputation!
No blight that can fall upon a child, is like a parent's dishonor.
Heathen or Christian, every parent would have his child do well; and
pours out upon him all the fullness of parental love, in the one desire
that he _may_ do well; that he may be worthy of his cares, and his
freely bestowed pains; that he may walk in the way of honor and
happiness. In that way he cannot walk one step without virtue. Such is
life, in its relationships. A thousand ties embrace it, like the fine
nerves of a delicate organization; like the strings of an instrument
capable of sweet melodies, but easily put out of tune or broken, by
rudeness, anger, and selfish indulgence.
If life could, by any process, be made insensible to pain and pleasure;
if the human heart were hard as adamant, then avarice, ambition, and
sensuality might channel out their paths in it, and make it their beaten
way; and none would wonder or protest. If we could be patient under the
load of a mere worldly life; if we could bear that burden as the beasts
bear it; then, _like_ beasts, we might bend all our thoughts to the
earth; and no call from the great Heavens above us would startle us
from our plodding and earthly course.
Public-domain text, read in full here on John Shaqi.
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