Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
Forget not these precepts of the old Law; and especially do not forget,
as you advance, that every Mason, however humble, is your brother, and
the laboring man your peer! Remember always that all Masonry is work,
and that the trowel is an emblem of the Degrees in this Council. Labor,
when rightly understood, is both noble and ennobling, and intended to
develop man's moral and spiritual nature, and not to be deemed a
disgrace or a misfortune.
Everything around us is, in its bearings and influences, moral. The
serene and bright morning, when we recover our conscious existence from
the embraces of sleep; when, from that image of Death God calls us to a
new life, and again gives us existence, and His mercies visit us in
every bright ray and glad thought, and call for gratitude and content;
the silence of that early dawn, the hushed silence, as it were, of
expectation; the holy eventide, its cooling breeze, its lengthening
shadows, its falling shades, its still and sober hour; the sultry
noontide and the stern and solemn midnight; and Spring-time, and
chastening Autumn; and Summer, that unbars our gates, and carries us
forth amidst the ever-renewed wonders of the world; and Winter, that
gathers us around the evening hearth:--all these, as they pass, touch by
turns the springs of the spiritual life in us, and are conducting that
life to good or evil. The idle watch-hand often points to something
within us; and the shadow of the gnomon on the dial often falls upon the
conscience.
A life of labor is not a state of inferiority or degradation. The
Almighty has not cast man's lot beneath the quiet shades, and amid glad
groves and lovely hills, with no task to perform; with nothing to do but
to rise up and eat, and to lie down and rest. He has ordained that
_Work_ shall be done, in all the dwellings of life, in every productive
field, in every busy city, and on every wave of every ocean. And this He
has done, because it has pleased Him to give man a nature destined to
higher ends than indolent repose and irresponsible profitless
indulgence; and because, for developing the energies of such a nature,
work was the necessary and proper element. We might as well ask why He
could not make two and two be six, as why He could not develop these
energies without the instrumentality of work. They are equally
impossibilities.
Public-domain text, read in full here on John Shaqi.
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