Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
The Jewish-Greek School of Alexandria is known only by two of its
Chiefs, Aristobulus and Philo, both Jews of Alexandria in Egypt.
Belonging to Asia by its origin, to Egypt by its residence, to Greece by
its language and studies, it strove to show that all truths embedded in
the philosophies of other countries were transplanted thither from
Palestine. Aristobulus declared that all the facts and details of the
Jewish Scriptures were so many allegories, concealing the most profound
meanings, and that Plato had borrowed from them all his finest ideas.
Philo, who lived a century after him, following the same theory,
endeavored to show that the Hebrew writings, by their system of
allegories, were the true source of all religious and philosophical
doctrines. According to him, the literal meaning is for the vulgar
alone. Whoever has meditated on philosophy, purified himself by virtue,
and raised himself by contemplation, to God and the intellectual world,
and received their inspiration, pierces the gross envelope of the
letter, discovers a wholly different order of things, and is initiated
into mysteries, of which the elementary or literal instruction offers
but an imperfect image. A historical fact, a figure, a word, a letter, a
number, a rite, a custom, the parable or vision of a prophet, veils the
most profound truths; and he who has the key of science will interpret
all according to the light he possesses.
Again we see the symbolism of Masonry, and the search of the Candidate
for light. "Let men of narrow minds withdraw," he says, "with closed
ears. We transmit the divine mysteries to those who have received the
sacred initiation, to those who practise true piety, and who are not
enslaved by the empty trappings of words or the preconceived opinions of
the pagans."
To Philo, the Supreme Being was the Primitive Light, or the Archetype of
Light, Source whence the rays emanate that illuminate Souls. He was also
the Soul of the Universe, and as such acted in all its parts. He Himself
fills and limits His whole Being. His Powers and Virtues fill and
penetrate all. These Powers [Greek: Δυνάμεις, dunameis] are Spirits
distinct from God, the "Ideas" of Plato personified. He is without
beginning, and lives in the prototype of Time [αιων, aion].
His image is THE WORD [Greek: Λογος], a form more brilliant than fire;
that not being the _pure_ light. This LOGOS dwells in God; for the
Supreme Being makes to Himself within His Intelligence the types or
ideas of everything that is to become reality in this World. The LOGOS
is the vehicle by which God acts on the Universe, and may be compared to
the speech of man.
Public-domain text, read in full here on John Shaqi.
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