We do not further follow the Kabalah in its four Worlds of Spirits, _Aziluth, Briah, Yezirah_, and _Asiah_, or of _emanation, creation, formation_, and _fabrication_, one inferior to and one emerging from the other, the superior always enveloping the inferior; its doctrine that, in all that exists, there is nothing purely material; that all comes from God, and in all He proceeds by irradiation; that everything subsists by the Divine ray that penetrates creation; and all is united by the Spirit of God, which is the life of life; so that all is God; the Existences that inhabit the four worlds, inferior to each other in proportion to their distance from the Great King of Light: the contest between the good and evil Angels and Principles, to endure until the Eternal Himself comes to end it and re-establish the primitive harmony; the four distinct parts of the Soul of Man; and the migrations of impure souls, until they are sufficiently purified to share with the Spirits of Light the contemplation of the Supreme Being whose Splendor fills the Universe. The WORD was also found in the Phœnician Creed. As in all those of Asia, a WORD of God, written in starry characters, by the planetary Divinities, and communicated by the Demi-Gods, as a profound mystery, to the higher classes of the human race, to be communicated by them to mankind, created the world. The faith of the Phœnicians was an emanation from that ancient worship of the Stars, which in the creed of Zoroaster alone, is connected with a faith in one God. Light and Fire are the most important agents in the Phoenician faith. There is a race of children of the Light. They adored the Heaven with its Lights, deeming it the Supreme God. Everything emanates from a Single Principle, and a Primitive Love, which is the Moving Power of All and governs all. Light, by its union with Spirit, whereof it is but the vehicle or symbol, is the Life of everything, and penetrates everything. It should therefore be respected and honored everywhere; for everywhere it governs and controls. The Chaldaic and Jerusalem Paraphrasts endeavored to render the phrase, DEBAR-YAHOVAH דבר יהוה, the Word of God, a personalty, wherever they met with it. The phrase, "And God created man," is, in the Jerusalem Targum, "And the Word of IHUH created man." So, in xxviii. Gen. 20,21, where Jacob says: "If God [יהיה אלהי IHIH ALHIM] will be with me..." then shall IHUH be my ALHIM [Hebrew ]; UHIH IHUH Li LALHIM; and this stone shall be God's House [[Hebrew].. IHIH BITH ALHIM]: Onkelos paraphrases it, "If the word of IHUH will be my help ... then the word of IHUH shall be my God". So, in iii. Gen. 8, for "The Voice of the Lord God" [[Hebrew], IHUH ALHIM], we have, "The Voice of the Word of IHUH." In ix. Wisdom, 1, "O God of my Fathers and Lord of Mercy! who has made all things with thy word.. [Greek: έν λόγου σου.]" And in xviii. Wisdom, 15, "Thine Almighty Word [Greek: Λογος] leaped down from Heaven."