Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
To them, all the lights of the firmament were created only to give light
to the earth, as its lamps or candles hung above it. The earth was
supposed to be the only inhabited portion of the Universe. The world and
the Universe were synonymous terms. Of the immense size and distance of
the heavenly bodies, men had no conception. The Sages had, in Chaldæea,
Egypt, India, China, and in Persia, and therefore the sages always had,
an esoteric creed, taught only in the mysteries and unknown to the
vulgar. No Sage, in either country, or in Greece or Rome, believed the
popular creed. To them the Gods and the Idols of the Gods were symbols,
and symbols of great and mysterious truths.
The Vulgar imagined the attention of the Gods to be continually centred
upon the earth and man. The Grecian Divinities inhabited Olympus, an
insignificant mountain of the Earth. There was the Court of Zeus, to
which Neptune came from the Sea, and Pluto and Persephoné from the
glooms of Tartarus in the unfathomable depths of the Earth's bosom. God
came down from Heaven and on Sinai dictated laws for the Hebrews to His
servant Moses. The Stars were the guardians of mortals whose fates and
fortunes were to be read in their movements, conjunctions, and
oppositions. The Moon was the Bride and Sister of the Sun, at the same
distance above the Earth, and, like the Sun, made for the service of
mankind alone.
If, with the great telescope of Lord Rosse, we examine the vast nebulæ
of Hercules, Orion, and Andromeda, and find them resolvable into Stars
more numerous than the sands on the seashore; if we reflect that each of
these Stars is a Sun, like and even many times larger than ours,--each,
beyond a doubt, with its retinue of worlds swarming with life;--if we go
further in imagination, and endeavor to conceive of all the infinities
of space, filled with similar suns and worlds, we seem at once to shrink
into an incredible insignificance.
The Universe, which is the uttered Word of God, is _infinite_ in extent.
There is no empty space beyond creation on any side. The Universe, which
is the Thought of God pronounced, never was _not_, since God never was
inert; nor WAS, without thinking and creating. The forms of creation
change, the suns and worlds live and die like the leaves and the
insects, but the Universe itself is infinite and eternal, because God
Is, Was, and Will forever Be, and never did _not_ think and create.
Reason is fain to admit that a Supreme Intelligence, infinitely powerful
and wise, must have created this boundless Universe; but it also tells
us that we are as unimportant in it as the zoöphytes and entozoa, or as
the invisible particles of animated life that float upon the air or
swarm in the water-drop.
Public-domain text, read in full here on John Shaqi.
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