Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
Every commonwealth must have its periods of trial and transition,
especially if it engages in war. It is certain at some time to be wholly
governed by agitators appealing to all the baser elements of the popular
nature; by moneyed corporations; by those enriched by the depreciation
of government securities or paper; by small attorneys, schemers,
money-jobbers, speculators and adventurers--an ignoble oligarchy,
enriched by the distresses of the State, and fattened on the miseries of
the people. Then all the deceitful visions of equality and the rights of
man end; and the wronged and plundered State can regain a real liberty
only by passing through "great varieties of untried being," purified in
its transmigration by fire and blood.
In a Republic, it soon comes to pass that parties gather round the
negative and positive poles of some opinion or notion, and that the
intolerant spirit of a triumphant majority will allow no deviation from
the standard of orthodoxy which it has set up for itself. Freedom of
opinion will be professed and pretended to, but every one will exercise
it at the peril of being banished from political communion with those
who hold the reins and prescribe the policy to be pursued. Slavishness
to party and obsequiousness to the popular whims go hand in hand.
Political independence only occurs in a fossil state; and men's opinions
grow out of the acts they have been constrained to do or sanction.
Flattery, either of individual or people, corrupts both the receiver and
the giver; and adulation is not of more service to the people than to
kings. A Cæsar, securely seated in power, cares less for it than a free
democracy; nor will his appetite for it grow to exorbitance, as that of
a people will, until it becomes insatiate. The effect of liberty to
individuals is, that they may do what they please; to a people, it is to
a great extent the same. If accessible to flattery, as this is always
interested, and resorted to on low and base motives, and for evil
purposes, either individual or people is sure, in doing what it pleases,
to do what in honor and conscience should have been left undone. One
ought not even to risk congratulations, which may soon be turned into
complaints; and as both individuals and peoples are prone to make a bad
use of power, to flatter them, which is a sure way to mislead them, well
deserves to be called a crime.
Public-domain text, read in full here on John Shaqi.
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