Morals and Dogma of the Ancient and Accepted Scottish Rite of FreemasonryPike, Albert
Religion
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Pike, Albert
Freemasons
Initiation does not change: we find it again and again, and always the
same, through all the ages. The last disciples of Pascalis Martinez are
still the children of Orpheus; but they adore the realizer of the
antique philosophy, the Incarnate Word of the Christians.
Pythagoras, the great divulger of the philosophy of numbers, visited all
the sanctuaries of the world. He went into Judaea, where he procured
himself to be circumcised, that he might be admitted to the secrets of
the Kabalah, which the prophets Ezekiel and Daniel, not without some
reservations, communicated to him. Then, not without some difficulty, he
succeeded in being admitted to the Egyptian initiation, upon the
recommendation of King Amasis. The power of his genius supplied the
deficiencies of the imperfect communications of the Hierophants, and he
himself became a Master and a Revealer.
Pythagoras defined God: a Living and Absolute Verity clothed with
Light.
He said that the Word was Number manifested by Form.
He made all descend from the _Tetractys_, that is to say, from the
Quaternary.
God, he said again, is the Supreme Music, the nature of which is
Harmony.
Pythagoras gave the magistrates of Crotona this great religious,
political and social precept:
"There is no evil that is not preferable to Anarchy."
Pythagoras said, "Even as there are three divine notions and three
intelligible regions, so there is a triple word, for the Hierarchical
Order always manifests itself by threes. There are the word simple, the
word hieroglyphical, and the word symbolic: in other terms, there are
the word that expresses, the word that conceals, and the word that
signifies; the whole hieratic intelligence is in the perfect knowledge
of these three degrees."
Pythagoras enveloped doctrine with symbols, but carefully eschewed
personifications and images, which, he thought, sooner or later produced
idolatry.
The Holy Kabalah, or tradition of the children of Seth, was carried from
Chaldæa by Abraham, taught to the Egyptian priesthood by Joseph,
recovered and purified by Moses, concealed under symbols in the Bible,
revealed by the Saviour to Saint John, and contained, entire, under
hieratic figures analogous to those of all antiquity, in the Apocalypse
of that Apostle.
The Kabalists consider God as the Intelligent, Animated, Living
Infinite. He is not, for them, either the aggregate of existences, or
existence in the abstract, or a being philosophically definable. He is
_in_ all, _distinct_ from all, and _greater_ than all. His name even is
ineffable; and yet this name only expresses the human ideal of His
divinity. What God is in Himself, it is not given to man to comprehend.
God is the absolute of Faith; but the absolute of _Reason_ is BEING,
[Hebrew]. "_I am that I am_," is a wretched translation.
Public-domain text, read in full here on John Shaqi.
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