The establishment of these facts gives deep offence to the mystics among moral philosophers. "What a debasement and belittling of Morality! What! It is supposed to be nothing more than a sort of obsequiousness towards the multitude? Its laws are observed for the sake of pleasing others? It is a comedy played to win applause and a call before the curtain? That is a libel and a calumny. The truly moral man looks neither to the right nor to the left. He does not condescend to ask, 'What will the world say to this?' There is but one judge in whose eyes he wishes to be justified: his conscience." Quite right. But what is conscience found to be if we penetrate the fog of mystic words with which it has come to be surrounded? Conscience is the permanent representative of the community in the consciousness of the individual, just as public opinion may be termed the conscience of every member of society made manifest. Metaphorically, it wields the powers pertaining to society; it praises and blames, it condemns and exalts, it punishes and rewards, as society could do; and it actually pronounces judgment in the name of society, even though it does not preface such judgment with this formula which is tacitly implied and must always be mentally added. Conscience is the invisible link which unites the individual with a social group, just as speech, custom, tradition, and political institutions are the visible links. But the social origin and representative nature of conscience set limits to its power. Conscience is a respected authority with wide powers only in the consciousness of those individuals who have a highly developed social sense. I purposely do not say those in whom the instinct to follow the crowd preponderates, because this mode of expression might imply blame and condemnation which I do not intend to convey.