We must regard these differences as resulting merely from the materials
that surround the grub at the moment when it is building its cocoon and
not from a special method of construction. It seems to me that the
Golden Cetonia likes building in the midst of its old dejecta, now hard
granules, while the other two prefer cleaner spots. Hence, no doubt,
the diversity of the outer layer.
In the case of the three larger Cetoniæ, the cocoons are free, that is
to say, they do not adhere to a fixed base; they are constructed
without a special foundation. The Funeral-pall Cetonia has other
methods. If it finds in the leaf-mould a little stone, no larger than a
finger-nail, it will by preference build its hut on this; but, if there
is no little stone, it can quite well dispense with it and build as the
others do, without any firm support.
The inside of the cocoon is smooth as stucco, as is required by the
delicate skin first of the grub, then of the nymph. The wall is tough,
resisting the pressure of the finger. It consists of a brown,
homogeneous material, of a nature which at first is difficult to
determine. It must have been a smooth paste which the grub worked in
its own fashion, even as the potter works his clay.
Does the ceramic art of the Cetonia likewise employ some sort of
fuller’s earth? So we should judge from the books, which agree in
regarding the cocoons of the Cockchafer, the Oryctes, the Cetonia and
other Beetles as earthy structures. The books, which are generally
compilations and not collections of facts directly observed, do not
inspire me with much confidence. In this instance my doubts are
increased, for the Cetonia-larva could not find the necessary clay
within a short radius, in the midst of the decayed leaves around it.
I myself, digging this way and that in the heap, should be greatly put
to it to collect enough plastic material to fill a thimble. What of the
grub, which no longer stirs from its place when the time has come to
shut itself up in a cocoon? It can gather only immediately around it.
And what does it find? Solely remains of leaves, humus, a bad mortar
that does not set. The conclusion is inevitable: the grub must have
other resources.
To divulge these resources will perhaps expose me to the foolish
accusation of unblushing realism. Certain ideas shock us though they
are quite straightforward and consistent with the sacred simplicity of
things. Nature has not our scruples: she makes direct for her goal,
heedless of our approval and our dislike. Let us silence a delicacy
which seems out of place: we must ourselves become animals to a certain
small extent, if we wish to understand the beautiful economy of animal
industry. Let us gloss over things as best we can, but let us not
shrink from the truth.
Public-domain text, read in full here on John Shaqi.
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