God’s ways are not our ways. When He covets the love of certain
souls for Himself, He will not share it with any one, and that Divine
jealousy leads the chosen soul through hard paths. The hearts that
love God intensely are the very ones that are the most loving of their
fellows, especially of all who hold close to them in the sacred ties of
family affection. But these ties have to be snapped on earth when the
Divine Lover so wills—and Saints like Alexis, and poor sinners like the
rest of us, have to leave the broken ends in His hands, knowing that
the pain we are made to cause our dear ones is as necessary for them
as that which we suffer is for us, and that every pang of theirs is a
golden strand in the garment of their immortality.
Alexis’s parents had sinned against him and Heaven in trying to force
him to break his vow of virginity; their son had long forgiven them,
but Heaven in its mercy was allowing them to expiate their sin here
instead of hereafter; and, through their obstinacy, the young girl
who might, wedded to another spouse, have become a joyful mother of
children, had to spend her life in their sad house, waiting upon them,
and with the prospect of a very lonely age before her when they should
have passed away.
We may be sure that many and many a time Alexis longed to emerge from
his despised obscurity and comfort them all three, but it was not for
that God had brought him back. The command of silence was never lifted,
and so the son—the heir—lived on, a ragged beggar, laughed at and also
abused by his father’s servants, praying in St. Boniface’s Church by
day, sleeping in the cranny under the stairs at night, allaying his
hunger by the scraps the servants threw him, and always blessing them
and praising God, who thus satisfied His own servant’s hunger for
poverty and suffering and humiliation. This second trial, this exile of
the heart, lasted also seventeen years. At that time the very existence
of Rome was threatened by Alaric the Goth; once and twice he had turned
from its gates laden with the ransom exacted for not entering them;
he was threatening to approach again, and this time he had sworn to
enter and destroy. The population was crowding the churches to pray for
deliverance, when a mysterious voice rang out in each separate church,
“Seek ye the man of God, that he may pray for Rome!” Terror fell upon
the suppliant masses, and none dared speak or move. Then the same voice
cried, “Seek in the house of Euphemian.”
Public-domain text, read in full here on John Shaqi.
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