Yes, indeed, Placidus believed, and his whole house with him, and in
the after years was privileged to suffer great things for his, till
then, unknown Master. But for me, I never got much farther with his
story than that blessed word, “Whom thou hast served without knowing
Me.” When I read it I think of all the good, brave souls who thus
served in past ages, and of those who are serving thus now, all over
the world, truly and successfully, by the inner light which is imparted
to all, of every clime and every faith, so long as they are sincere and
have the “single eye” to which Christ promised that “the body shall be
full of light.”
Placidus, on becoming a Christian, took (or began to use, it may
have been his already) the name of Eustace. Either in his time or
soon afterwards a church was built on the site of his vision, and
the bell-tower of the “Madonna della Vulturella,” although its name
has been shortened to “La Mentorella,” still carries on its summit
a gigantic pair of antlers in commemoration of the miracle. Until
a few years ago (it may be so even now) the Feast of St. Eustace
attracted great crowds of pilgrims to the wild and beautiful spot. His
day—the day of his martyrdom under Trajan, who, after all his great
services, could not forgive him for refusing to sacrifice to the gods
on the occasion of the triumph which Eustace had won for him—falls on
September 20, that ominous “date which marks one of the blackest steps
of history,” as Dom Guéranger says, and the martyr’s Feast has been
combined with that of St. Michael on the 29th.
Then the lonely rocks of Guadagnolo resound to hymns and litanies,
and at night are all lit up with bonfires, one to every little group
of pilgrims, who make a point of passing the night there, each family
sleeping round its own well-stacked fire. For the autumn nights are
keen among those wild precipices, with two cold mountain streams,
the Girano and the Siciliano, roaring along their deep beds in the
impenetrable darkness below; and also the crags used to be the haunts
of naughty brigands who might well covet the gold chains and silver
buttons, the rich cloth and lace of the peasants’ costumes. So some
of the men kept watch, with their old-fashioned muzzle-loaders across
their knees, while their rosaries slipped through their fingers—and
the Blessed Madonna and St. Eustachio were pleased with their faith and
kept the robbers away, for never yet has the pilgrimage been disturbed
by those sons of Belial.
Public-domain text, read in full here on John Shaqi.
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