Romanus had given him a hair shirt and a monastic habit made of skins.
He slept on the bare ground and waged constant war on all the impulses
of the flesh. That rebelled, fiercely. Many a temptation assailed him.
The remembered beauty of one woman in Rome continually haunted him,
and very nearly dragged him forth from his cave to go and find her; but
when that thought came to him he pulled off his fur robe and rolled his
young body in a clump of thorns that grew on the platform of his cave,
till it was all one bleeding wound, and his soul regained the mastery.
[Illustration: STATUE OF ST. BENEDICT. In a cave at Subiaco,
near Tivoli.]
Seven centuries afterwards St. Francis came from Assisi to visit the
spot. He knelt there long, and shed many tears over the thicket of
thorns. Then he planted two rose trees there, and the thorns gave place
to roses that have bloomed for eight hundred summers, and were blooming
when I saw them, with never a thorn on their stems. But every leaf of
their foliage has a little white line zig-zagging across it—to mark
the flight of the defeated Serpent from St. Benedict’s Eden. There is
a pretty story that tells how, after nearly three years, the hermit’s
retreat was discovered. Sometimes the devil, in sheer spite (or maybe
the chafing points of rock on which Romanus was letting down the bread)
would cut the string, and then, as Romanus could not come back till the
next day, poor young Benedict, his whole supply for twenty-four hours
whirled away into the river below, would grow faint and hungry before
his benefactor could reach him again.
The devil is always rampantly busy at holy seasons—it enrages him to
see everybody trying to be good—and when Benedict had held out against
him for three solid years, he selected Easter Sunday for one of these
wicked tricks. Romanus’s string snapped, the loaf plunged into the
river, and Benedict, always blessing God, resigned himself and went on
with his prayers. The pangs of hunger made themselves felt with painful
persistence, but he tried to take no notice of them. Not so his kind
Creator. In His love for this faithful child He spoke to a good parish
priest who was sitting down to his Easter dinner at that moment with a
glad heart. “How canst thou enjoy these luxuries while a servant of God
is pining for food?”
The good priest sprang up, gathered together all that he could
carry, and, leaving his own dinner untouched, started out to find the
suffering recluse. He knew not his name or his dwelling, but angels
guided his steps and helped him to reach the inaccessible cave. There,
instead of some aged penitent, he found a tall boy, with beautiful,
serious eyes, and lithe and strong, though his body, clothed in
tattered skins, was terribly thin.
Benedict was as much surprised as his visitor. The latter spread the
good things before him and bade him eat.
Public-domain text, read in full here on John Shaqi.
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