We can only see it now with the eyes of the spirit, but, even while
trying to do that, we must not let the magnificence of the external
function make us forget that which the Church so lovingly and
repeatedly impresses upon us—first, that there is but one Sanctuary
_worthy_ of the Most High, His Throne and dwelling in the inaccessible
light of the Fixed Heaven, round which all universes that the human
mind can grasp revolve, like starry spindrift round a living sun; and,
secondly, that the home God has built for Himself on earth and loves
with the most passionate tenderness is the heart of the Christian,
where He will abide for time and eternity if it do not cast Him out.
The chief object of ecclesiastical architecture is to symbolize the
grandeur of the union between the soul and its Creator; as such, and as
the storehouse and dispensary of graces, the banqueting-hall where He
feeds us with Himself, the arsenal where He arms us for the combat and
trains us for His soldiers, where, in His surpassing love and mercy, He
deigns to remain in the adorable Eucharist, the consecrated Church is
the crown of human production, and rightly do we strain every nerve to
make it rich and noble and fair.
When that is done, and all that men can give has been lavished on
beautifying and enriching it, it has to be cleansed from every blemish
of earthy contact before it can be offered to the service of God. When
we wander through the Cathedrals of the world, Westminster Abbey,
Strasburg, Notre Dame, Milan, asking ourselves how mere men ever
attained to the production of such beauty and grandeur, do we ever stop
to think that those towering walls were washed from vault to pavement,
within and without, with holy oil, on the day of consecration?
The Cathedral was the symbol of the soul, and every act and prayer of
the ceremonial depicted for our fore-fathers—so well instructed in the
truths we first take for granted and then forget—the processes by which
God confers on us the gift of immortality. On the eve of the great day
all left the building, the new doors were closed, no step sounded on
the pavement, no voice might break the stillness of the place. It was
a dead thing waiting for life, as the soul that is not united to God
waits, under its inherited burden of sinfulness, for regeneration.
Public-domain text, read in full here on John Shaqi.
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