This may be mockery, but after she has let Thyreus kiss her she goes on:
‘Your Cæsar’s father oft,
When he hath mus’d of taking kingdoms in,
Bestow’d his lips on that unworthy place,
As it rain’d kisses.’
She reminds herself of this, fresh from Antony, who had just told her of
Octavius’s offer to protect her if she would give up the ‘grizled head’
of her lover.
After Antony’s death she finds
‘nothing left remarkable
Beneath the visiting moon.’
She tells Proculeius before he surprises her that she would gladly look
Cæsar in the face, but she tries to stab herself, for,
‘Know, sir, that I
Will not wait pinion’d at your master’s court;
Nor once be chastis’d with the sober eye
Of dull Octavia. Shall they hoist me up
And show me to the shouting varletry
Of censuring Rome? Rather a ditch in Egypt
Be gentle grave unto me! rather on Nilus’ mud
Lay me stark naked, and let the water-flies
Blow me into abhorring! rather make
My country’s high pyramides my gibbet,
And hang me up in chains!’
She asks Dolabella what Cæsar means to do with her, and when she learns
that she is to be taken to Rome she recurs to the horror of the triumph.
‘Now, Iras, what think’st thou?
Thou, an Egyptian puppet, shalt be shown
In Rome, as well as I: mechanick slaves
With greasy aprons, rules, and hammers, shall
Uplift us to the view; in their thick breaths,
Rank of gross diet, shall we be enclouded,
And forced to drink their vapour.
_Iras_. The gods forbid!
_Cleopatra_. Nay, ’tis most certain, Iras: saucy lictors
Will catch at us, like strumpets; and scald rhymers
Ballad us out o’ tune; the quick comedians,
Extemporally will stage us, and present
Our Alexandrian revels; Antony
Shall be brought drunken forth, and I shall see
Some squeaking Cleopatra boy my greatness
I’ the posture of a whore.’
This was a motive for death, but it was not all. She reproves herself
because she let Iras die first, because Antony will
‘make demand of her, and spend that kiss
Which is my heaven to have’;
and Antony is her last word.
Charmian declares her to be ‘a lass unparallel’d,’ of ‘royal eyes.’
It is impossible to shut this woman up within the limits of what we call
a character, but why should we attempt it? Why cannot we be content with
what we have before us? Shakespeare never defined his people to himself.
In Cleopatra we have a new combination of the simple, eternal elements, a
combination subtle, and beyond analysis. What celestial lights begin to
play over this passion as the drama goes on!
* * * * *
Public-domain text, read in full here on John Shaqi.
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