'Now who on earth could have told you that?' I cried indignantly. 'Of
course I believe in it--there is no one more enthusiastic about Love
than I am. I believe in it at all times and seasons, but especially in
the Spring. Why, just think of it! True-love amid the apple-blossoms,
lovers who outwake the nightingales of April, the touch of hands and
lips, and the clinging of flower-soft limbs together; and all this amid
the gay, musical, perfumed landscape of the Spring. Why, nothing, Miss
Tomkins, could be more appropriate and pretty!'
'Haven't I said so again and again, haven't I published it more than
once in the weekly papers?'
SYNTHESIS
'It's awful,' I said, 'I think it simply wicked, the way you tear your
friends to pieces!'
'But you do it yourself, you know you do! You analyse and analyse
people, and then you make them up again into creatures larger than
life--'
'That's exactly it,' I answered gravely. 'If I take people to pieces, I
do it in order to put them together again better than they were before;
I make them more real, so to speak, more significant, more essentially
themselves. But to cut them up, as you do, and leave the fragments lying
around anywhere on the floor--I can't tell you how cruel and heartless
and wrong I think it!'
THE AGE
Again, as the train drew out of the station, the old gentleman pulled
out of his pocket his great shining watch; and for the fifth, or, as it
seemed to me, the five-hundredth time, he said (we were in the carriage
alone together) 'To the minute, to the very minute! It's a marvellous
thing, the Railway; a wonderful age!'
Now I had been long annoyed by the old gentleman's smiling face,
platitudes, and piles of newspapers; I had no love for the Age, and an
impulse came on me to denounce it.
'Allow me to tell you,' I said, 'that I consider it a wretched, an
ignoble age. Where's the greatness of life? Where's dignity, leisure,
stateliness; where's Art and Eloquence? Where are your great scholars,
statesmen? Let me ask you, sir,' I cried glaring at him, 'where's your
Gibbon, your Burke or Chatham?'
COMFORT
People often said that there was nothing sadder, she mourned, than the
remembrance of past happiness; but to her it seemed that not the way we
remembered, but the way we forgot, was the real tragedy of life.
Everything faded from us; our joys and sorrows vanished alike in the
irrevocable flux; we could not stay their fleeting. Did I not feel, she
asked, the sadness of this forgetting, this out-living all the things we
care for, this constant dying, so to speak, in the midst of life?
I felt its sadness very much; I felt quite lugubrious about it. 'And
yet,' I said (for I did really want to think of something that might
console this lamentable lady), 'and yet can we not find, in this fading
of recollection, some recompense, after all? Think, for instance--' But
what, alas, could I suggest?
Public-domain text, read in full here on John Shaqi.
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