"Mormon" Doctrine Plain and Simple; Or, Leaves from the Tree of Life — John Shaqi
"Mormon" Doctrine Plain and Simple; Or, Leaves from the Tree of LifePenrose, Charles W. (Charles William)
Religion
"Mormon" Doctrine Plain and Simple; Or, Leaves from the Tree of Life
Penrose, Charles W. (Charles William)
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines
The answer comes down from the remotest ages, like sweet and sacred
music whose tones swell and increase as the chorus is joined by the
voices of the prophets and saints of each succeeding dispensation,
until the grand harmony thrills every respondent soul. The burden of
the song is in the words of the poetic Isaiah: "Thy dead men shall
live, together with my dead body shall they arise. Awake and sing, ye
that dwell in dust: for thy dew is as the dew of herbs, and the earth
shall cast out the dead." And the ringing tones of Job the ancient
are heard as a solo whose melody reaches unto heaven: "I know that my
Redeemer liveth, and that he shall stand at the latter day upon the
earth; and though after my skin worms destroy this body, yet in my
flesh shall I see God!"
The faith of all people who have communed with God or have been
inspired by the Holy Ghost, has been that they should be resurrected
from the dead. They not only had the assurance of spirit life beyond
the grave, but of the revivification of the material body. The
signification of the word "resurrect" is "to stand up again." That
which was laid down was to be raised up. The release of the immortal
spirit from the mortal body would not answer to this. It was this
mortal that was to put on immortality, this corruptible that was to put
on incorruption.
To make this matter certain, Jesus, who expiated the primal sin, after
being offered on the cross as the great sacrifice, gave up the ghost.
His lifeless body was taken down, embalmed and buried in a new tomb
hewed out of the rock. It was guarded by Roman soldiers. On the third
day from the interment that body came forth alive from the grave.
The same Jesus who was crucified appeared again among His disciples,
and proved that the same body interred was brought forth again, by
exhibiting the wounds made by the nails and the spear, by permitting
them to touch Him, by eating and conversing with them, and by repeated
visits.
This was not a mere manifestation of the immortality of the soul, but
a demonstration of the resurrection of the body. Yet that body was
transformed. The corruptible blood was purged from the veins, and
incorruptible spiritual fluid occupied its place. It was buried a
natural body, it was resurrected a spiritual body. Here then, was a
pattern of that which is to come. This was the "first fruits of them
that slept," a glorious sample of the great harvest of the summer of
redemption.
Public-domain text, read in full here on John Shaqi.
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