"Mormon" Doctrine Plain and Simple; Or, Leaves from the Tree of Life — John Shaqi
"Mormon" Doctrine Plain and Simple; Or, Leaves from the Tree of LifePenrose, Charles W. (Charles William)
Religion
"Mormon" Doctrine Plain and Simple; Or, Leaves from the Tree of Life
Penrose, Charles W. (Charles William)
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines
Here is a sample marriage. It was not for time alone, but for eternity.
Death intervened, but only as an incident. The bond that bound them
in matrimony was not sundered. The seal set upon them was of heavenly
stamp. Its virtue reached within the vail. Its force extended into the
world to come. There was no end to it. God had a hand in it and it was
His seal and sanction that made it valid and everlasting. All other
marriages solemnized on similar principles and under the same authority
will be of the same virtue and effect. Ordinances performed by those
divinely appointed are as though attended to by Deity in person.
"Whoso receiveth you receiveth me," saith the Lord. What they "bind on
earth shall be bound in heaven." Herein is the authority of the holy
Priesthood, and herein is the sealing power for the Saints of God, by
which they may enter into the holy order of celestial marriage that
lasts while eternity endures. The KEYS of this power are only held by
one man at a time on the earth, being vested in the president of the
whole Church of God in the flesh. But while he holds the keys, others
may officiate therein under his direction and authority.
Unions formed by men and women, of their own arrangement without
any divine sanction or divine ceremony, are only temporary in their
nature. They end when the parties or either of them die. God does not
acknowledge that which He has not appointed. Neither the vows of the
man and woman, nor the ceremony performed by a person unauthorized by
the Almighty are recognized in heaven, but only pertain to earth and
time. The claim of parents thus united, over their offspring, is but
of the earth, earthy, and does not extend into the spheres beyond.
Death dissolves both these marital and parental ties, and each family
particle becomes disintegrated.
No power but that of Deity can bring them again together, and as God
proceeds by law, and the law fixed for these relations have not been
complied with, the separation continues while endless ages roll. "In
the resurrection _they_ neither marry, nor are given in marriage," but,
if in a saved condition, are as the angels, and they are ministering
spirits or servants unto those who obtain the crown of eternal lives,
"a far more and exceeding and eternal weight of glory," than that
which rests upon any of the angels. Men and women may be _saved_ in
a separate and single state, but they cannot be _exalted_ into the
fullness of celestial glory without union in celestial marriage,
because that is a state of perfection and comprehends the gift of
perpetual increase, in which there are endless dominion and the
exercise of all the powers of immortal manhood and womanhood united as
one in the everlasting covenant.
Public-domain text, read in full here on John Shaqi.
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