Mornings in the College Chapel: Short Addresses to Young Men on Personal ReligionPeabody, Francis Greenwood
Religion
Mornings in the College Chapel: Short Addresses to Young Men on Personal Religion
Peabody, Francis Greenwood
Universities and colleges -- Sermons
Now the apostolic doctrine is this: "You do not grow strong in body or
in mind without discipline and exercise. The same athletic demand is
made on your soul." All through the writings of this vigorous,
masculine, robust adviser of young men, you find him taking the
athletic position. Now he is a boxer: "So fight I not as one that
beateth the air." Now he is a runner, looking not to the things that
are behind, but to the things before, and running, not in one sharp
dash, but, with patience, the race set before him. It is just as
athletic a performance, he thinks, to wrestle with the princes of the
darkness of this world, as to wrestle with a champion. It needs just
as rigorous a training to pull against circumstances as to pull against
time. It appears to him at least not unreasonable that the supreme
interest of an immortal soul should have from a man as much attention
and development as a man gives to his legs, or his muscle, or his wind.
{18}
VII
THE RHYTHM OF LIFE
_Matthew_ xiv. 23.
One of the most striking passages in modern literature is the paragraph
in Mr. Spencer's First Principles, in which he describes the rhythm of
motion. Motion, he says, though it seems to be continuous and steady,
is in fact pulsating, undulatory, rhythmic. There is everywhere
intermittent action and rest. The flag blown by the breeze floats out
in undulations; then the branches oscillate; then the trees begin to
sway; everywhere there is action and pause, the rhythm of motion.
The same law holds good of the conduct of life. Its natural method is
rhythmic, intermittent, work alternating with rest, activity and
receptivity succeeding one another, the rhythm of life. The steady
strain, the continuous uniformity of life, is what kills. Work
unrelieved by play, and play unrefreshed by work, grow equally stale
and dull. Activity without reflection loses its grasp; meditation {19}
without action sinks into a dream. Jesus in this passage had been
absorbed in the most active and outward-going ministry; and then, as
the evening comes, he turns away and goes up into the mountain and is
there alone in prayer.
Public-domain text, read in full here on John Shaqi.
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