Here is your body, with all its vigorous life. It is a part of your religion to fill out your body. It is the temple of God, to be kept {42} clean for his indwelling. Not the ascetic man, but the athletic man is the physical representative of the Christian life. Here is your mind, with all the intellectual pursuits which engross you here. Many people suppose that the scholar's life is in antagonism to the interests of religion, as though a university were somehow a bad place for a man's soul. But religion comes not to destroy the intellectual life. It wants not an empty mind but a full one. The perils of this age come not from scholars, but from smatterers; not from those who know much, but from those who think they "know it all." When our forefathers desired to do something for the service of their God, one of the first things they regarded as their religious duty was, as you may read yonder on our gate, to found this college. And here, once more, are your passions, tempting you to sin. Are you to destroy them, fleeing from them like the hermits from the world? Oh, no! You are not to destroy them, but to direct them to a passionate interest in better things. The soul is not saved by having the force taken out of it. It is, as Chalmers said, the expulsive force of a new affection which redeems one from his {43} old sin. How small a thing we make of the religious life; hiding it in a corner of human nature, serving it in a fragment of the week; and here stands Jesus Christ at the centre of all our activities of body and mind and will, and calls for the consecration of the whole of life, for the all-round man, for the fulfilment of capacity. In him, says the scripture, is not emptiness, but fullness of life. {44} XVI TAKING ONE'S SHARE OF HARDSHIPS 2 _Timothy_ ii. 3. Here is one of the passages where the Revised Version brings out more clearly the meaning.[1] The Old Version says: "Endure hardness;" as though it were an appeal to an individual. The Revised Version in the margin says: "Take thy part in suffering hardship;" take, that is to say, your share of the hardship which belongs to the common cause. "Come in with the rest of us," it means, "in bearing the hard times." There were plenty of hard times in those days. Paul was a prisoner in Rome; Nero's persecution was abroad. When the aged Paul, however, writes to the young man whom he affectionately calls his beloved child, he does not say to him: "I hope, my beloved child, that you will find life easier than I have, or that the times will clear up before you have to take the lead." He says, on the contrary: {45} "The times are very hard. Come in with us then and take your share of the hardship."