Mornings in the College Chapel: Short Addresses to Young Men on Personal ReligionPeabody, Francis Greenwood
Religion
Mornings in the College Chapel: Short Addresses to Young Men on Personal Religion
Peabody, Francis Greenwood
Universities and colleges -- Sermons
Whom does Jesus call the blessed people? "Blessed are the merciful:
for they shall obtain mercy." This repeats in effect the later words
of Jesus: "With what judgment ye judge, ye shall be judged." The
merciless judgment passed on others recoils upon one's own nature and
makes it hard and mean and brutalized. The habit of charitable
judgment of others is a source of personal blessedness. It blooms out
into composure and hopefulness, into peace and faith. How wonderful
these great calm affirmations of Jesus are! They are directly in the
face of the most common views of life, and yet they are delivered as
simple axioms of experience, as matters of fact, self-evident
propositions of the reason. It is not a matter of barter of which
Jesus is speaking. He does not say: "If you treat another kindly he
will be kind to you. The merciful man will get mercy when he needs
it." That {68} would not be the truth. The best of men are often
judged most mercilessly. Jesus himself gives his life to acts of
mercy, and is pitilessly slain. This beatitude gives, not a promise to
pay, but a law of life. To forgive an injury is, according to this
law, a blessing to the forgiver himself. The quality of mercy blesses
him that gives as well as him that takes. The harsh judge of others
grows hard himself, while pity softens the pitier. Thus among the
happiest of people are those whose grudges and enmities have been
overcome by their own broader view of life. It is as though in the
midst of winter the warmer sun were already softening the frost. They
are happy, not because others are kinder to them, but because that
softer soil permits their own better life to germinate and grow. The
merciful has obtained mercy; the blesser has received the blessing.
{69}
XXVII
THE PURE IN HEART
_Matthew_ v. 8.
Public-domain text, read in full here on John Shaqi.
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