One of the most striking proofs that we possess of the rapid
growth and expansion of the Greek mind, is found in the rise
of the Drama, a new kind of poetical composition, which united
the leading features of every species before cultivated, in a
new whole "breathing a rhetorical, dialectical, and ethical spirit"
--a branch of literature that peculiarly characterized the era
of Athenian greatness. Its elements were found in the religious
festivals celebrated in Greece from the earliest ages, and
especially in the feast of Bacchus, where sacred odes of a grave
and serious character, intermixed with episodes of mythological
story recited by an actor, were sung by a chorus that danced
around the altar. A goat was either the principal sacrifice on
these occasions, or the participants, disguised as Satyrs, had
a goat-like appearance; and from the two Greek words representing
"goat" and "song" we get our word tragedy, [Footnote: From the
Greek tragos, "a goat," and o'de, "a song."] or goat-song. At
some of the more rustic festivals in honor of the same god the
performance was of a more jocose or satirical character; and
hence arose the term comedy, [Footnote: From the Greek ko'me,
"a village," and o'de, "a song."] from the two Greek words
signifying "village" and "song"--village-song. In the teller of
mythological legends we find the first germ of dialogue, as the
chorus soon came to assist him by occasional question and remark.
This feature was introduced by Thespis, a native of Ica'ria,
in 535 B.C., under whose direction, and that of Phryn'icus, his
pupil, the first feeble rudiments of the drama were established.
In this condition it was found by Æschylus, in 500 B.C., who
brought a second actor upon the scene; whence arose the increased
prominence of the dialogue, and the limitation and subsidiary
character of the chorus. Æschylus also added more expressive
masks, and various machinery and scenes calculated to improve
and enlarge dramatic representation. Of the effect of this new
creation upon all kinds of poetical genius we have the following
fine illustration from the pen of BULWER:
Public-domain text, read in full here on John Shaqi.
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