I trust from what I have said already on marriage in the previous chapter that two things have been made plain: on the one side, my own strong faith in monogamous marriage as the most practical and happiest form of association for the great majority of women and men; and my further opinion that sexual relationships must be regulated by law. I am, however, deeply conscious of the ignominious conditions of many marriages, and thus, on the other side, I am forced to the opinion that for the whole of sexual conduct there cannot safely be one only rule. I know well there will always be exceptions: men and also women who are unfitted for faithful mating. It is this fact we do not face that makes the problem so difficult to solve at all and to solve completely impossible. Regarding companionship as essential in any true union, the reform most likely to produce a balance of good in marriage is such an alteration in the basis of marriage and increased spirituality in the way of conceiving it as will make incompatibility of temperament, resulting in inability to maintain companionship, justify honourable divorce. To consider sexual infidelity as the only valid ground for divorce is to take a limited and wrong view of marriage. Spiritual unfaithfulness may be a far greater sin, and one bringing much deeper unhappiness in marriage, than sexual unfaithfulness. It may seem that this view is a contradiction of what I have said of the enduring character of marriage. I do not think so. No marriage that should be maintained will ever be broken by making divorce easy. It will add nothing to the sanctity of marriage to force those who are really unmated to remain mated by law. One marvels at the folly of such a view. I want people to enter into marriage and to remain in it, because they want to be there, not because they are forced.[79] For I do believe that the great majority of women and men do really desire to live faithfully with one mate. Divided allegiance is possible only where love is of a slight character. If it is absorbing it cannot be diffuse, and the more diffuse it is the less the partners in such a union will be able to give or take from one another. It is impossible to be lovers and partners in the fullest and most human sense in several unions. The real controlling power in marriage is our desire, though our acts may be, and usually are, directed as well by habit and tradition—a sort of conscience and feeling for the judgment of others. And divorce can never be easy while it at all hurts us to hurt one another.