If we try to take an entirely practical view of the position, certain grave facts must, I think, become evident. For side by side with these forces acting against marriage, and the parental sacrifice necessary to maintain the ideal of the family, must be placed the nation’s increased need for children—in particular for male children. The repair of the war drain on the world’s manhood must fall heaviest on women. It is woman who has borne and bred and loved each life that has been lost by war. It is she who will have to make good the waste. This is her bill of compulsory service. Never will child life have been so precious as it will be after this World War. Already in this country we are beginning to recognise this need. Excellent work for the restriction of infant mortality and the protection of child life is beginning to be undertaken, and these questions are receiving a practical recognition which they never gained in the days of peace. But much more drastic action than has as yet been considered will be needed. It is certainly not inconceivable that this need for children may lead to changes both in our public and private attitudes to many sexual questions. I am hopeful that it may force us to face squarely many problems that hitherto we have turned from in fear. Speculations on all matters connected with marriage and the relations between the sexes are so hazardous that they are likely to be wrong. I do, however, think that, having regard to the direction in which so many forces are acting, the position in regard to the special problem we are considering has become clearer. Monogamous marriage and the home based upon maternity and offspring has got to be saved. And in my opinion this will be done most surely by a frank acceptance, under the almost certain conditions of the future, of more than one form of sexual association. This proposal is not made lightly. I am not advocating such a course as being in itself desirable or undesirable. I am attempting merely to estimate the drift and tendency of the times, considering those forces that were beginning to act before the war and, as I think, must continue, even with greater power, after the war. I suggest, therefore, the one course that seems to me can in any practical way help us to be more moral. All the facts that we have found work out to force us to the realisation that an increasing number of women will not be able, and probably will not desire, even if they marry, to bear children. Now, I do not believe in changing the ideal of marriage so that its duties no longer bind women to their children and to the home. I think it better to make provision for other partnerships, to meet the sex-needs (for we can cause nothing but evil by failing to meet them) of the women and men who are not able or do not desire to enter the holy bonds of marriage and undertake together the duties and sacrifice inevitable to the founding and maintenance of a family.