Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
Undeniably here is a law that at once is moral as well as practical in
its aims. And the double accomplishment is not so difficult as might
at first thought appear. No cumbersome rules are laid down, difficult
of application and likely to fail in their working; indeed, what most
impresses one is the obvious simple common sense of these measures. Were
I younger, I should feel sure that now Norway has shown us so splendidly
what to do in this matter, and how easily right can be done, England and
all other countries would hasten to act in prompt and glad imitation; but
life has taught me that it is just the very simple things to right what
is wrong that as a rule we never do.
Let us glance at the Norwegian bill. I can give only the briefest summary
of its principal clauses.
(1) A child whose parents have not married each other has a right to the
surname of its father.
(2) The child is entitled to demand from both his parents adequate
support and education. The amount to be contributed by each parent for
support to be dependent on the economic position of the father and to
be decided by the authority appointed for that purpose. The cost of the
child’s education to be borne as far as possible by both parents.
(3) On the death of the parents, the child to have full rights of
inheritance.
By these means the child born without the protection of marriage is given
special protection by the law, so that in general his position is the
same as that of the legitimate child. And in this way the child is saved,
while the parents are punished for their careless sin in the one wise
way, by forcing them to undertake the same responsibilities they would
have had to fulfil to their child if they had not acted illegitimately.
But more even than this is necessary; the child must be saved for healthy
life before birth, as well as being maintained and educated after it
is born, and this can be done only by taking care of the mother. The
Norwegian bill, therefore, provides for this to be done; the father is to
bear his right share of the responsibilities of the birth.
Thus, the man has to pay the expenses of the woman’s confinement; his
obligations in this respect extending to providing maintenance during
three months of pregnancy and six weeks following confinement, which
maintenance may be extended to a period of nine months if the mother
keeps the child with her and nurses it for that length of time.
Public-domain text, read in full here on John Shaqi.
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