Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
But the most revolutionary clause of the bill relates to those cases
where, owing to the loose character of the mother, or for other reasons,
paternity cannot be fixed. The promoters of the bill, knowing that it
is just these children who most need protection, has provided for their
fatherhood in the following simple, but wise, manner: Where it is not
possible to fix with certainty the man who is the begetter of the child,
the responsibilities and obligations of the father shall rest upon any
man who has had sex relations with the mother at such a time that in the
course of nature he might be the father of her child. In those cases
where several men have had intercourse about the same time with the
mother, then each of them will be accounted, in part, as the father, and
must contribute to the child’s support, the amount to be paid by each to
be determined by the authority prescribed. And the same rule will hold
with regard to the confinement expenses of the mother.
It would be difficult to over-emphasise the far-reaching effects of
such an enactment. So far the plea, “There were others,” what the law
calls the _exceptio plurium_, has served to free men from all the
responsibility for irregular connections. Under the Scandinavian law
there is now no such way of escape. Anonymous parenthood at last is
recognised as a crime against society. The only plea now allowed in
Norway to any man is that he has had _no sexual intercourse_ with the
mother, otherwise he becomes liable for the child’s support, which he may
have to bear alone or in partnership with other men who are also adjudged
to be possible fathers. Here is a law to re-establish the father’s
responsibility. It also closes one of the widest doors whereby profligacy
has been made easy. Casual and transient unions will no longer be able to
be entered into without any thought of the consequences.
Is an act of such clear morality as this one impossible for us in
England? I fear that at present it is.
Public-domain text, read in full here on John Shaqi.
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