Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
What is the psychological meaning of the combination of man and woman?
It is the union between opposites, which, perhaps, I may try to explain
further as the union between consciousness and unconsciousness. The man
is essentially conscious, the woman essentially unconscious; the man is
concentrated in his intellect, the woman is concentrated in her senses.
These, at least, are the nearest words in which I am able to express it.
And of one thing I am certain: the modern way of mixing the qualities
of the two sexes acts directly for unhappiness and in harm to the race.
I did not always think this: I did not want to think it. I have come
slowly to be convinced and against my own will. And I am glad to take
the opportunity now, as I near the end of my book on Motherhood—the
subject which ever has been deepest in my heart—to state this as my later
opinion, which has been made clear to me by the experiences of my life.
There is no use in saying there is no difference between the girl and the
boy when human nature keeps asserting that there is. There is even, as
I have been forced into accepting, a natural tendency between boys and
girls to draw away from each other. You may see this separation in every
co-education school where the children, led by deeper instincts than we
have understood, bring our wisdom to foolishness. They unconsciously feel
that separation which we have been trying to pretend does not exist. Each
sex, at the very dawn of the teens and before, is unfolding interests,
tastes, plays and ambitions of its own.
It would be interesting to follow this dissimilarity as far as it could
lead us. Sometimes it would seem that we had got to the bottom—to what
is common to the girl as to the boy; the qualities that both sexes
share as human beings, where the ties of similarity seem to link their
characters. But wait! deeper than this we must seek for the truth. Even
in this likeness there is an all-pervading unlikeness. And it is just
this: the differences, which cannot, I think, be expressed, but which
do exist—differences in souls, in minds and in bodies—as well as a
separation in the habits, the desires, and attitude to life, that makes
for such harmony in the elemental depths.
The influence of sex extends in mysterious ways that as yet we do not
understand. And the variation between the girl and the boy is far
greater, I believe, than has ever in modern times been recognised. The
longer I live, and the more life teaches me, the more strongly I am
convinced of this fact: you do not make the girl into the boy by ignoring
her special functions; you do not lessen sexuality by pretending it is
not there.
From the start of puberty this difference between the girl and the boy
should be faced; great is the harm that follows from our pretending it
is not there. And the hurt suffered in my opinion, is almost always more
serious to the girl than to the boy.
Public-domain text, read in full here on John Shaqi.
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