Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
Here is something to give us food for thought. And the same surprises
meet us as we descend the scale of life. The reptiles show little or
no parental care, but strangely enough the toads and frogs, and many
fishes, furnish us with examples of remarkable forethought, or apparent
forethought, for their offspring; and, let it be noted, this solicitude
is in most cases shown by the father and not by the mother. Even more
remarkable are the insects, among whom, though still lower in the scale,
we find the most wonderful cases of parental sacrifice to be met with
anywhere in life. Some of these little creatures, indeed, seem to be
endowed with a devotion to their young so insistent, that their lives
can be described only as a passion of sacrifice. In truth they live but
to give life and die. And accompanying this parental sacrifice, first
in supplying food for embryonic development, and also, in some cases,
affording fosterage and protection during the early stages of growth,
we meet the most varied and wonderful behaviour which seems to prove an
intelligence that thinks and plans; and, whatever explanation we try to
find for these acts of devotion, we still are far from understanding
them. Life has its secrets, and we shall probably fail to penetrate these
mysteries. All that is possible to us is to inquire humbly that we may
learn a few truths.
But for the sake of clearness, let me cease from generalising and direct
our attention to certain definite examples. I will select first the model
household of the _Minotaurus Typhæus_ in the order _Coleoptera_—
“The female digs a large burrow which is often more than a
yard and a half deep and which consists of spiral staircases,
landings, passages and numerous chambers. The male loads the
earth on the three-pronged fork that surmounts his head and
carries it to the entrance of the conjugal dwelling. Next he
goes into the fields in search of harmless droppings left by
the sheep, he takes these down to the first storey of the
crypt and, with the aid of his trident begins to reduce them
to flour, while the mother, right at the bottom, collects and
kneads it into huge cylindrical loaves, which will presently
become food for the little ones. For three months, until the
provisions are deemed sufficient, the unfortunate husband,
without taking any nourishment of any kind, exhausts himself in
this gigantic work. At last, his task is accomplished. Feeling
his end is at hand, so as not to encumber the house with his
wretched remains, he spends his last strength in leaving
the burrow, drags himself laboriously along and, lonely and
resigned, knowing that he is henceforth good for nothing, goes
and dies far away amid the stones.”[10]
Public-domain text, read in full here on John Shaqi.
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