Motherhood and the Relationships of the SexesHartley, C. Gasquoine (Catherine Gasquoine)
Philosophy
Motherhood and the Relationships of the Sexes
Hartley, C. Gasquoine (Catherine Gasquoine)
Mothers; Sex; Women -- Social and moral questions
What we want is the family reconstructed, with all its historic bonds of
unity and sanctity preserved and yet fitted to meet modern needs. It must
be a home where life can be lived in its fulness and its depth. It is
clear that this reconstruction is not going to be easy. Such a task must
even be held to be absurd, if we view life from the modern standpoint,
which can only be that of the doctrine of self-assertion. Where the Self
is so insistent, there can be no consciousness of duty as something fixed
and of life as being purposive, consecrated to an end, which may not be
left or taken up. And the first thing necessary is to break through the
separate aims that cause such confusion in women’s thoughts and desires.
No standard of action can be fixed until we know what we want. Separation
must arise from self-assertion. Nothing worth doing can be done until
the collective consciousness of women has found itself and regained a
unifying ideal.
Life at the moment is in a state of too violent instability for any
attempts to reconstruct the home to be of any avail, and, in any case,
it is difficult to believe that any new form of the family can in modern
times exercise the sway that the patriarchal system wielded in times gone
by. And yet some standard we must have, or the confusion in women’s lives
will go on, and all feminine idealism must perish through the very number
of its varieties.
Now, it may be that the forces which acted against the family in its
past history are acting again to-day. Communal living and group homes
have been tried already in the beginnings of civilisation. They were
developed on account of conditions of danger which threatened the
primitive family-groups, forcing them to unite with one another for
mutual protection and help.[71] To-day again the home is threatened.
Industrialism has steadily undermined its foundations, and changed the
desire of women. Industrial workers have departed far indeed from the
ideal of absolute self-dedication and service to the home that once was
the supreme conception of woman. And now a further step has been taken.
War has made necessary conditions that industrialism first taught women
to desire. For the first time in our industrial history a demand has
arisen for women’s labour as pressing and large as the supply. Hundreds
and thousands of women and girls have been called from their homes to
carry on the necessary work of the country. There are already 195,000
women employed in munition work, while 275,000 more women are engaged in
industrial occupations.[72]
Women have shown that there is hardly any work of men that they cannot
do. They are driving motor-lorries, they are working on the railways,
acting as conductors on trams and buses; they are doing the postman’s
round and carman’s deliveries; they are ploughing and sowing the
land; they are standing long hours at the mechanic’s lathe. Women are
everywhere.
Public-domain text, read in full here on John Shaqi.
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