Hamsun has returned, as it were, to the scene of his passionate
youth, but in altered guise. He plays no part himself now, but is an
onlooker, a stander-by, chronicling, as from a cloistered aloofness,
yet with kindly wisdom always, the little things that matter in the
lives of those around him. Wisdom and kindliness, sympathy and humour
and understanding, these are the dominant notes of the new phase.
_Sværmere_ ends happily--for it is a story of other people’s lives. So
also with _Benoni_ and _Rosa_ at the last. And so surely has the author
established his foothold on the new ground that he can even bring in
Edvarda, the “Iselin” figure from _Pan_, once more, thus linking up
his brave and lusty comedies of middle age with the romantic tragedies
of his youth, making a comprehensive pageant-play of large-hearted
humanity.
Meantime, the effect upon himself is seen--and avowed. Between
_Sværmere_ and _Benoni_ comes the frankly first-personal narrative
of a vagabond who describes himself, upon interrogation, as “Knut
Pedersen”--which is two-thirds of Knut Pedersen Hamsun--and hailing
from Nordland--which embraces Lofoten.
It does not need any showing of papers, however, to establish the
identity of Knut Pedersen, vagabond, with the author of _Pan_. The
opening words of the book (_Under Høststjærnen_) are enough. “Indian
summer, mild and warm ... it is many years now since I knew such peace.
Twenty or thirty years maybe--or maybe it was in another life. But I
have felt it some time, surely, since I go about now humming a little
tune; go about rejoicing, loving every straw and every stone, and
feeling as if they cared for me in return....”
This is the Hamsun of _Pan_. But Hamsun now is a greater soul than in
the days when Glahn, the solitary dweller in the woods, picked up a
broken twig from the ground and held it lovingly, because it looked
poor and forsaken; or thanked the hillock of stone outside his hut
because it stood there faithfully, as a friend that waited his return.
He is stronger now, but no less delicate; he loves not Nature less, but
the world more. He has learned to love his fellow-men. Knut Pedersen,
vagabond, wanders about the country with his tramp companions,
Grindhusen, the painter who can ditch and delve at a pinch, or
Falkenberg, farm-labourer in harvest-time, and piano-tuner where pianos
are. Here is brave comradeship, the sharing of adventures, the ready
wit of jovial vagrants. The book is a harmless picaresque, a _geste_ of
innocent rogue-errantry; its place is with _Lavengro_ and _The Cloister
and the Hearth_, in that ancient, endless order of tales which link
up age with age and land with land in the unaltering, unfrontiered
fellowship of the road that kept the spirit of poetry alive through
the Dark Ages.
Public-domain text, read in full here on John Shaqi.
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