Sir Oliver Lodge is one of the most distinguished men of learning in
our day. He is also one of the oldest, most active and most prominent
members of that well-known Society for Psychical Research which,
founded in 1882, has ever since striven to study with irreproachable
scientific precision all the wonderful, inexplicable, occult and
supernatural phenomena which have always baffled and still elude
the comprehension of mankind. In addition to his purely scientific
works, of which, not being qualified to judge, I do not speak, he is
the author of some extremely remarkable books, such as _Man and the
Universe_, _The Ether of Space_ and _The Survival of Man_, in which
the loftiest and most daring metaphysical speculations are constantly
controlled by the most prudent, wise and steadfast common sense.
Sir Oliver Lodge, therefore, is at the same time a philosopher and a
practical, working scientist, accustomed to scientific methods which
do not readily allow him to go astray; he has, in a word, one of the
best-balanced brains that we could hope to meet; and he is convinced
that the dead do not die and that they are able to communicate with
us. He has tried to make us share his conviction in _The Survival of
Man_. I am not sure that he has quite succeeded. True, he gives us
a certain number of extraordinary facts, but they are facts which,
in the last resort, can be explained by the unconscious intervention
of intelligences other than those of the dead. He does not bring us
the irrefutable proof, such as we should consider, for instance,
the revelation of an incident, a detail, a piece of information so
absolutely unknown to any living creature that it could come only from
a spirit no longer of this world. We must admit, however, that such a
proof is, as he says, as difficult to conceive as to provide.
2
Sir Oliver’s youngest son, Raymond, was born in 1889, became an
engineer and enlisted for the duration of the war in September, 1914.
He was sent out to Flanders early in the spring of 1915; and, on the
14th of September of the same year, before Ypres, while the company
under his command was leaving the front-line trench, he was hit in the
left side by a splinter of a shell; and he died a few hours later.
He was, as a photograph shows us, one of those admirable young British
soldiers who are the perfect type of a robust, fresh, joyous humanity,
clean and bright, and whose death seems the more cruel and the more
incredible as it annihilates a greater aggregate of strength, hope and
beauty.
Public-domain text, read in full here on John Shaqi.
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