The women bring green wood and fresh grass to lay over the roast, after which the hole is plastered tightly with mud. But the queer oven is not yet closed tightly enough. The loose earth taken from the pit is piled high above it, so that no heat can possibly escape. You wonder how long the people must wait before their roast can be served. It will be a day and a half, at least; but when the time does come to open the pit the cooks will find enough tender, juicy meat to furnish every one in the village with a hearty meal. The leg of an elephant is the most eatable portion of the animal; the rest of the flesh is tough and fibrous, although the negroes eat it, and enjoy it very much. The women smoke it, much as our people smoke ham, and in this way they can keep it a long time for use. CHAPTER V. SONG AND STORY. IT has been a busy day for every one. In the short twilight the people gather about under the trees for music and story-telling. Mpuke runs to his house for his xylophone, and begins to play a sweet, sad air. One by one his neighbours join in an accompaniment with their rich voices. The African is a natural lover of music; he uses it to express all his feelings. It is a weird sight,--this group of black people rocking their bodies to and fro to keep time with the music. As they enter more deeply into the spirit of the evening song the expressions of their faces change; they seem to forget themselves, and become a part of the music itself. And now the frogs add their voices to the chorus. The crickets and cicadas pipe their shrill notes, while at short intervals a hoarse sound, between a groan and a whining bark, is wafted upwards from the river. It comes from a lonely crocodile who, no doubt, would like to join the company. It is much better for their comfort that he remains where he is. Mpuke's xylophone is made of strips of soft wood, differing in length, fastened over a set of calabashes. In each calabash a hole has been carefully bored and covered over with spider's web. Perhaps you mistook the calabash for a gourd, which looks much like it. It is a curious growth which forms on the trunks of certain trees near Mpuke's home. Our little friend makes sweet liquid music on his crude instrument. He calls it a marimba. The village metal-worker made it for the boy in return for many presents of fish. "That is a good lad," said the man, "he is thoughtful and generous. I will make him happy." After the people have finished their songs, there is music on other instruments besides Mpuke's. Look at that big fellow blowing into an ivory horn. He needs to have a strong pair of lungs if he is going to continue very long. What a dirge-like noise he makes! But when the tom-tom begins to sound, everybody is roused and joins in a wild dance. The people wind in and out among the trees, round and round again, laughing, shouting, and singing, until they sink out of breath on the grass.