Mr. Jervis, Vol. 3 (of 3)Croker, B. M. (Bithia Mary)
History
Mr. Jervis, Vol. 3 (of 3)
Croker, B. M. (Bithia Mary)
British -- India -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction; Mate selection -- Fiction
“Yes, I did; a queer, senseless, insignificant little fact, as
stubborn as the rest of its tribe. One morning many years ago I was
out pigeon-shooting with some fellows, and we came upon a large
peepul tree, among the branches of which waved sundry dirty little
red-and-white flags, and under its shade was a chabootra, about fifteen
feet square, and raised three feet off the ground. Mounting this, in
spite of the protest of a fakir, we discovered a round hole in the
centre, and looking down, we perceived filthy water, covered with
most unwholesome-looking scum. The sides of the well were hollow and
uneven and had a sort of petrified appearance. We asked the reason of
the signs of “poojah” we beheld, and heard the simple story of the
water in the well. It never increased or decreased, no matter if the
weather were hot and dry, or cold and wet; no matter whether rain fell
in torrents, or the land was parched with drought, whether sugar-cane
juice or the blood of the sacrificial goat was poured in by buckets
full, or not at all. It might be closely watched, to show that it
was not regulated by human hands, and it would be seen that it never
changed. Therefore it was holy. The god “Devi” was supposed to be
responsible for the curious phenomenon of the water always standing at
the same level--about four feet from the mouth of the well, and never
increasing its depth--said to be thirty feet. Over and over again I
revisited the spot, so did others--and we never discovered any change.
That was a fact we could not explain. All the same, I do not believe in
the supernatural!”
As his father did not believe in the supernatural and was likely to be
a sceptical listener, Mark resolved to keep his experience to himself;
perhaps there might be a natural cause for _it_ too.
Public-domain text, read in full here on John Shaqi.
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