Mr. Punch's History of Modern England, Vol. 1 (of 4).—1841-1857 — John Shaqi
Mr. Punch's History of Modern England, Vol. 1 (of 4).—1841-1857Graves, Charles L. (Charles Larcom)
History
Mr. Punch's History of Modern England, Vol. 1 (of 4).—1841-1857
Graves, Charles L. (Charles Larcom)
Great Britain -- History -- Victoria, 1837-1901 -- Humor
_Punch_, we are afraid, was inclined, in those days at any rate, to
resent any attempt to usurp his functions as a public ironist, even by
those who were fighting on the same side as himself. Anyhow, he omitted
to mention that the judge sentenced Rollins to one day's imprisonment.
But later references to this famous judgment made it clear that _Punch_
recognized that the judge's irony was deliberate and animated by a
sincere desire for reform, not by mere irresponsible "waggery."
Against the Game Laws and their administration _Punch_ waged a
continuous war. Squires were condemned for the damage done to land by
game kept up for the profit of the landlord, hares being fed at the
expense of the tenant farmer. John Bull worshipped rank and money, and
amongst his idols were hares, pheasants and partridges, with his "bold
peasantry" as their constant victims.
[Sidenote: _The Model Labourer_]
The Hon. Grantley Fitzhardinge Berkeley, M.P., who published a pamphlet
in 1845 defending the drastic treatment of poachers, was very roughly
handled for his calm assertion of the sacred rights of game; but perhaps
the most effective comment on the inequalities of life on the land is to
be found in the ironical portrait of "The Model Labourer" in the summer
of 1848:--
He supports a large family upon the smallest wages. He works from
twelve to fourteen hours a day. He rises early to dig in what he
calls his garden. He prefers his fireside to the alehouse, and has
only one pipe when he gets home, and then to bed. He attends church
regularly, with a clean smock frock and face, on Sundays, and waits
outside, when service is over, to pull his hair to his landlord,
or, in his absence, pays the same reverence to the steward. Beer
and he are perfect strangers, rarely meeting, except at Christmas
or harvest time; and as for spirits, he only knows them, like meat,
by name. He does not care for skittles. He never loses a day's work
by attending political meetings. Newspapers do not make him
discontented, for the simple reason that he cannot read. He
believes strongly in the fact of his belonging to the "Finest
Peasantry." He sends his children to school somehow, and gives them
the best boots and education he can. He attributes all blights, bad
seasons, failures, losses, accidents to the repeal of the Corn
Laws. He won't look at a hare, and imagines, in his respect for
rabbits, that Jack Sheppard was a poacher. He whitewashes his
cottage once a year. He is punctual with his rent, and somehow, by
some rare secret best known by his wages, he is never ill. He knows
absolutely nothing beyond the affairs of his parish, and does not
trouble himself greatly about them. If he has a vote, it is his
landlord's, of course. He joins in the cry of "Protection,"
wondering what it means, and puts his X most innocently to any
farmer's petition. He subscribes a penny a week to a Burial
Public-domain text, read in full here on John Shaqi.
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