“Does it not strike you that this is irrelevant? You are not my
husband--not my slave. But, to be less personal, Mr. Anson’s wife was
not responsible for his loving her. Love, as I take it, is a voluntary
thing. It pleased him to love her--he would not have done it if it
did not please him; probably his love was an inconvenient thing
domestically--if he had no tact.”
“Of that,” I said, “neither you nor I can know with any certainty. But,
to be scriptural, she reaped where she had not sowed, and gathered where
she had not strawed. If she did not make the man love her,--I believe
she did, as I believe you would, perhaps unconsciously, do,--she used
his love, and was therefore better able to make all other men admire
her. She was richer in personal power for that experience; but she was
not grateful for it nor for his devotion.”
“You mean, in fact, that I--for you make the personal application--shall
be better able henceforth to win men’s love, because--ah, surely, Dr.
Marmion, you do not dignify this impulse, this foolishness of yours, by
the name of love!” She smiled a little satirically at the fingers I had
kissed.
I was humiliated, and annoyed with her and with myself, though, down
in my mind, I knew that she was right. “I mean,” said I, “that I can
understand how men have committed suicide because of just such things.
My wonder is that Anson, poor devil! did not do it.” I knew I was
talking foolishly.
“He hadn’t the courage, my dear sir. He was gentlemanly enough to die,
but not to be heroic to that extent. For it does need a strong dash of
heroism to take one’s own life. As I conceive it, suicide would have
been the best thing for him when he sinned against the code. The world
would have pitied him then, would have said, He spared us the trial of
punishing him. But to pay the vulgar penalty of prison--ah!”
She shuddered and then almost coldly continued: “Suicide is an act of
importance; it shows that a man recognises, at least, the worthlessness
of his life. He does one dramatic and powerful thing; he has an instant
of great courage, and all is over. If it had been a duel in which, of
intention, he would fire wide, and his assailant would fire to kill, so
much the better; so much the more would the world pity. But either
is superior, as a final situation, than death with a broken heart--I
suppose that is possible?--and disgrace, in a hospital.”
“You seem to think only of the present, only of the code and the world;
and as if there were no heroism in a man living down his shame, righting
himself heroically at all points possible, bearing his penalty, and
showing the courage of daily wearing the sackcloth of remorse and
restitution.”
Public-domain text, read in full here on John Shaqi.
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